Combining Texts

All the ideas for 'Why coherence is not enough', 'Identity and Essence' and 'Universal Prescriptivism'

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25 ideas

9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12132 Indiscernibility is a necessary and sufficient condition for identity [Brody]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
15834 Brody bases sortal essentialism on properties required throughout something's existence [Brody, by Mackie,P]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
12140 Modern emphasis is on properties had essentially; traditional emphasis is on sort-defining properties [Brody]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11895 A sortal essence is a property which once possessed always possessed [Brody, by Mackie,P]
12141 Maybe essential properties are those which determine a natural kind? [Brody]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12137 De re essentialism standardly says all possible objects identical with a have a's essential properties [Brody]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
12142 Essentially, a has P, always had P, must have had P, and has never had a future without P [Brody]
12143 An object having a property essentially is equivalent to its having it necessarily [Brody]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
12144 Essentialism is justified if the essential properties of things explain their other properties [Brody]
9. Objects / D. Essence of Objects / 12. Essential Parts
12139 Mereological essentialism says that every part that ensures the existence is essential [Brody]
9. Objects / E. Objects over Time / 12. Origin as Essential
12135 Interrupted objects have two first moments of existence, which could be two beginnings [Brody]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
12130 a and b share all properties; so they share being-identical-with-a; so a = b [Brody]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
12138 Identity across possible worlds is prior to rigid designation [Brody]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8840 There are five possible responses to the problem of infinite regress in justification [Cleve]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
8841 Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]