Combining Texts

All the ideas for 'Why coherence is not enough', 'Treatise of Human Nature, Appendix' and 'The Enneads'

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29 ideas

7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being is the product of pure intellect [Plotinus]
The One does not exist, but is the source of all existence [Plotinus]
The One is a principle which transcends Being [Plotinus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
Number determines individual being [Plotinus]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
There are five possible responses to the problem of infinite regress in justification [Cleve]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
If soul was like body, its parts would be separate, without communication [Plotinus]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A person is the whole of their soul [Plotinus]
Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We have no impression of the self, and we therefore have no idea of it [Hume]
Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus]
The soul is outside of all of space, and has no connection to the bodily order [Plotinus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus]
22. Metaethics / B. Value / 2. Values / g. Love
We have no natural love of mankind, other than through various relationships [Hume]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
How can multiple existence arise from the unified One? [Plotinus]
Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus]
Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is just invariance, as long as it is described in general terms [Quine on Hume]
If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus]