Combining Texts

All the ideas for 'Why coherence is not enough', 'Against Barbaric physics' and 'Vagueness, Truth and Logic'

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14 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logic holding between indefinite sentences is the core of all language [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Vagueness is semantic, a deficiency of meaning [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
A vague sentence is only true for all ways of making it completely precise [Fine,K]
Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
With the super-truth approach, the classical connectives continue to work [Fine,K]
Borderline cases must be under our control, as capable of greater precision [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vagueness can be in predicates, names or quantifiers [Fine,K]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
There are five possible responses to the problem of infinite regress in justification [Cleve]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Some people return to scholastic mysterious qualities, disguising them as 'forces' [Leibniz]