Combining Texts

All the ideas for 'Why coherence is not enough', 'Critique of Practical Reason' and 'Contemporary Political Theory'

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53 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Liberal Nationalism says welfare states and democracy needed a shared sense of nationality [Shorten]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
There are five possible responses to the problem of infinite regress in justification [Cleve]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Utilitarians conflate acts and omissions; causing to drown and failing to save are the same [Shorten]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
24. Political Theory / C. Ruling a State / 1. Social Power
There are eight different ways in which groups of people can be oppressed [Shorten, by PG]
24. Political Theory / D. Ideologies / 1. Ideology
Constitutional Patriotism unites around political values (rather than national identity) [Shorten]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is a method of selection, or it involves participation, or it concerns public discussion [Shorten]
Some say democracy is intrinsically valuable, others that it delivers good outcomes [Shorten]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Representative should be either obedient, or sensible, or typical [Shorten]
There is 'mirror representation' when the institution statistically reflects the population [Shorten]
In a changed situation a Mandated Representative can't keep promises and fight for constituents [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal citizens have a moral requirement to respect freedom and equality [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Maybe the rational autonomous liberal individual is merely the result of domination [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
Liberal equality concerns rights, and liberal freedom concerns choice of ends [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberal Nationalism encourages the promotion of nationalistic values [Shorten]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberalism should not make assumptions such as the value of choosing your own life plan [Shorten]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Liberals treat individuals as mutual strangers, rather than as social beings [Shorten]
24. Political Theory / D. Ideologies / 14. Nationalism
Liberal Nationalism is more communitarian, and Constitutional Patriotism more cosmopolitan [Shorten]
25. Social Practice / E. Policies / 2. Religion in Society
Religious toleration has been institutionalised by the separation of church and state [Shorten]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]