Combining Texts

All the ideas for 'Why coherence is not enough', 'works' and 'Mental Acts: their content and their objects'

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29 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Attributes are functions, not objects; this distinguishes 'square of 2' from 'double of 2' [Geach]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
9. Objects / F. Identity among Objects / 9. Sameness
Being 'the same' is meaningless, unless we specify 'the same X' [Geach]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
There are five possible responses to the problem of infinite regress in justification [Cleve]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
A big flea is a small animal, so 'big' and 'small' cannot be acquired by abstraction [Geach]
We cannot learn relations by abstraction, because their converse must be learned too [Geach]
16. Persons / F. Free Will / 2. Sources of Free Will
The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
You can't define real mental states in terms of behaviour that never happens [Geach]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Beliefs aren't tied to particular behaviours [Geach]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
The mind does not lift concepts from experience; it creates them, and then applies them [Geach]
18. Thought / D. Concepts / 5. Concepts and Language / c. Concepts without language
If someone has aphasia but can still play chess, they clearly have concepts [Geach]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
'Abstractionism' is acquiring a concept by picking out one experience amongst a group [Geach]
18. Thought / E. Abstraction / 8. Abstractionism Critique
'Or' and 'not' are not to be found in the sensible world, or even in the world of inner experience [Geach]
We can't acquire number-concepts by extracting the number from the things being counted [Geach]
Abstractionists can't explain counting, because it must precede experience of objects [Geach]
The numbers don't exist in nature, so they cannot have been abstracted from there into our languages [Geach]
Blind people can use colour words like 'red' perfectly intelligently [Geach]
If 'black' and 'cat' can be used in the absence of such objects, how can such usage be abstracted? [Geach]
We can form two different abstract concepts that apply to a single unified experience [Geach]
28. God / A. Divine Nature / 2. Divine Nature
The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]