20 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 19504 | My modus ponens might be your modus tollens [Pritchard,D] |
| 19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
| 19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
| 8840 | There are five possible responses to the problem of infinite regress in justification [Cleve] |
| 19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
| 19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
| 19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
| 19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
| 19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
| 19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
| 19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
| 8841 | Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve] |
| 19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
| 19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
| 19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 5299 | Religious feeling is social in origin [Marx] |