Combining Texts

All the ideas for 'Why coherence is not enough', 'The Problem of the Soul' and 'Unpublished Notebooks 1884-85'

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56 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
All the major problems were formulated before Socrates [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
What matters is how humans can be developed [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
We resist science partly because it can't provide ethical wisdom [Flanagan]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Thoughts are uncertain, and are just occasions for interpretation [Nietzsche]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
There is no 'being'; it is just the opposition to nothingness [Nietzsche]
7. Existence / D. Theories of Reality / 5. Naturalism
I only want thinking that is anchored in body, senses and earth [Nietzsche]
11. Knowledge Aims / A. Knowledge / 2. Understanding
We can only understand through concepts, which subsume particulars in generalities [Nietzsche]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
An affirmative belief is present in every basic sense impression [Nietzsche]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
There are five possible responses to the problem of infinite regress in justification [Cleve]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve]
13. Knowledge Criteria / E. Relativism / 1. Relativism
We now have innumerable perspectives to draw on [Nietzsche]
14. Science / A. Basis of Science / 4. Prediction
Explanation does not entail prediction [Flanagan]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
A cognitive mechanism wanting to know itself is absurd! [Nietzsche]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
We only have a sense of our self as continuous, not as exactly the same [Flanagan]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche]
16. Persons / E. Rejecting the Self / 3. Narrative Self
The self is an abstraction which magnifies important aspects of autobiography [Flanagan]
We are not born with a self; we develop a self through living [Flanagan]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
For Buddhists a fixed self is a morally dangerous illusion [Flanagan]
16. Persons / F. Free Will / 1. Nature of Free Will
Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan]
Free will is held to give us a whole list of desirable capacities for living [Flanagan]
16. Persons / F. Free Will / 5. Against Free Will
People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan]
We only think of ourselves as having free will because we first thought of God that way [Flanagan]
16. Persons / F. Free Will / 6. Determinism / b. Fate
I have perfected fatalism, as recurrence and denial of the will [Nietzsche]
Fate is inspiring, if you understand you are part of it [Nietzsche]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
People largely came to believe in dualism because it made human agents free [Flanagan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Behaviourism notoriously has nothing to say about mental causation [Flanagan]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
Emotions are usually very apt, rather than being non-rational and fickle [Flanagan]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We start with images, then words, and then concepts, to which emotions attach [Nietzsche]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Judging actions by intentions - like judging painters by their thoughts! [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Cognitivists think morals are discovered by reason [Flanagan]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values need a perspective, of preserving some aspect of life [Nietzsche]
22. Metaethics / B. Value / 2. Values / a. Normativity
Ethics is the science of the conditions that lead to human flourishing [Flanagan]
22. Metaethics / B. Value / 2. Values / g. Love
If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Egoism should not assume that all egos are equal [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We contain multitudes of characters, which can brought into the open [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Who can endure the thought of eternal recurrence? [Nietzsche]
If you want one experience repeated, you must want all of them [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
Humans are determined by community, so its preservation is their most valued drive [Nietzsche]
25. Social Practice / A. Freedoms / 1. Slavery
There is always slavery, whether we like it or not [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche]
26. Natural Theory / C. Causation / 7. Eliminating causation
Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Having a sense of time presupposes absolute time [Nietzsche]
29. Religion / A. Polytheistic Religion / 3. Hinduism
The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan]