65 ideas
| 20121 | Grammar only reveals popular metaphysics [Nietzsche] |
| 24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
| 20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
| 24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
| 20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
| 20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
| 8840 | There are five possible responses to the problem of infinite regress in justification [Cleve] |
| 20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
| 8841 | Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve] |
| 4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
| 6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
| 24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
| 20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
| 20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
| 20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
| 20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
| 20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
| 4363 | The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse] |
| 2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
| 24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
| 24081 | Most of our intellectual activity is unconscious [Nietzsche] |
| 4355 | There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse] |
| 4325 | Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse] |
| 4351 | It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse] |
| 4340 | You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse] |
| 4329 | After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse] |
| 4330 | Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse] |
| 4341 | Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse] |
| 2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
| 20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
| 24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
| 22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
| 4358 | Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse] |
| 4337 | Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse] |
| 4324 | Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse] |
| 4359 | When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse] |
| 4336 | Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse] |
| 2935 | No two actions are the same [Nietzsche] |
| 20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
| 4334 | Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse] |
| 4361 | Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse] |
| 4349 | Virtuous people may not be fully clear about their reasons for action [Hursthouse] |
| 4352 | Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse] |
| 4353 | If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse] |
| 4346 | The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse] |
| 4339 | According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse] |
| 4354 | Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse] |
| 4364 | Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse] |
| 4356 | We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse] |
| 4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
| 4327 | Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse] |
| 4335 | 'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse] |
| 2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
| 4338 | Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse] |
| 4328 | Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse] |
| 4343 | We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse] |
| 24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
| 20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
| 9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
| 24079 | The best life is the dangerous life [Nietzsche] |
| 2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
| 6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
| 4365 | We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse] |
| 4350 | If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse] |
| 2931 | God is dead, and we have killed him [Nietzsche] |