25 ideas
| 4901 | Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry] |
| 5745 | Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine] |
| 8789 | Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine] |
| 16966 | Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine] |
| 16965 | All we have of general existence is what existential quantifiers express [Quine] |
| 16963 | Existence is implied by the quantifiers, not by the constants [Quine] |
| 16964 | Theories are committed to objects of which some of its predicates must be true [Quine] |
| 4216 | Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe] |
| 18966 | Ontological commitment of theories only arise if they are classically quantified [Quine] |
| 14490 | You can be implicitly committed to something without quantifying over it [Thomasson on Quine] |
| 16961 | In formal terms, a category is the range of some style of variables [Quine] |
| 4885 | Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry] |
| 4899 | Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry] |
| 4898 | Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry] |
| 4887 | We try to cause other things to occur by causing mental events to occur [Perry] |
| 4884 | Brain states must be in my head, and yet the pain seems to be in my hand [Perry] |
| 4888 | It seems plausible that many animals have experiences without knowing about them [Perry] |
| 3449 | If parallelism is true, how does the mind know about the body? [Crease] |
| 4891 | If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry] |
| 4900 | Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry] |
| 4892 | If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry] |
| 4889 | Although we may classify ideas by content, we individuate them differently, as their content can change [Perry] |
| 4896 | The intension of an expression is a function from possible worlds to an appropriate extension [Perry] |
| 4897 | A proposition is a set of possible worlds for which its intension delivers truth [Perry] |
| 4890 | A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry] |