145 ideas
19359 | Leibniz aims to give coherent rational support for empiricism [Leibniz, by Perkins] |
13086 | Metaphysics is a science of the intelligible nature of being [Leibniz, by Cover/O'Leary-Hawthorne] |
16710 | Leibniz tried to combine mechanistic physics with scholastic metaphysics [Leibniz, by Pasnau] |
16897 | Reason is the faculty for grasping apriori necessary truths [Leibniz, by Burge] |
3346 | For Leibniz rationality is based on non-contradiction and the principle of sufficient reason [Leibniz, by Benardete,JA] |
3347 | Leibniz said the principle of sufficient reason is synthetic a priori, since its denial is not illogical [Leibniz, by Benardete,JA] |
19807 | Both nature and reason require that everything has a cause [Rousseau] |
8627 | Leibniz is inclined to regard all truths as provable [Leibniz, by Frege] |
9147 | Number cannot be defined as addition of ones, since that needs the number; it is a single act of abstraction [Fine,K on Leibniz] |
19375 | The continuum is not divided like sand, but folded like paper [Leibniz, by Arthur,R] |
18081 | Nature uses the infinite everywhere [Leibniz] |
18080 | A tangent is a line connecting two points on a curve that are infinitely close together [Leibniz] |
7565 | Leibniz proposes monads, since there must be basic things, which are immaterial in order to have unity [Leibniz, by Jolley] |
10419 | If relations can be reduced to, or supervene on, monadic properties of relata, they are not real [Leibniz, by Swoyer] |
13078 | Relations aren't in any monad, so they are distributed, so they are not real [Leibniz] |
12713 | Forms have sensation and appetite, the latter being the ability to act on other bodies [Leibniz, by Garber] |
13087 | The essence of a thing is its real possibilities [Leibniz, by Cover/O'Leary-Hawthorne] |
12701 | Leibniz moved from individuation by whole entity to individuation by substantial form [Leibniz, by Garber] |
13105 | The laws-of-the-series plays a haecceitist role [Leibniz, by Cover/O'Leary-Hawthorne] |
16513 | Identity of a substance is the law of its persistence [Leibniz] |
12035 | Leibniz bases pure primitive entities on conjunctions of qualitative properties [Leibniz, by Adams,RM] |
13091 | Leibnizian substances add concept, law, force, form and soul [Leibniz, by Cover/O'Leary-Hawthorne] |
7561 | Substances are essentially active [Leibniz, by Jolley] |
12715 | Leibniz strengthened hylomorphism by connecting it to force in physics [Leibniz, by Garber] |
11878 | Leibniz's view (that all properties are essential) is extreme essentialism, not its denial [Leibniz, by Mackie,P] |
11862 | Leibniz was not an essentialist [Leibniz, by Wiggins] |
16504 | Two eggs can't be identical, because the same truths can't apply to both of them [Leibniz] |
8650 | Things are the same if one can be substituted for the other without loss of truth [Leibniz] |
13828 | Necessary truths are those provable from identities by pure logic in finite steps [Leibniz, by Hacking] |
13084 | How can things be incompatible, if all positive terms seem to be compatible? [Leibniz] |
4307 | A reason must be given why contingent beings should exist rather than not exist [Leibniz] |
74 | Even God could not undo what has been done [Agathon] |
15883 | Leibniz narrows down God's options to one, by non-contradiction, sufficient reason, indiscernibles, compossibility [Leibniz, by Harré] |
18822 | Each monad expresses all its compatible monads; a possible world is the resulting equivalence class [Leibniz, by Rumfitt] |
7837 | Leibniz proposed possible worlds, because they might be evil, where God would not create evil things [Leibniz, by Stewart,M] |
13080 | Leibniz has a counterpart view of de re counterfactuals [Leibniz, by Cover/O'Leary-Hawthorne] |
19332 | For Leibniz, divine understanding grasps every conceivable possibility [Leibniz, by Perkins] |
5509 | Leibniz said dualism of mind and body is illusion, and there is only mind [Leibniz, by Martin/Barresi] |
7568 | Leibniz is an idealist insofar as the basic components of his universe are all mental [Leibniz, by Jolley] |
13092 | The essence of substance is the law of its changes, as in the series of numbers [Leibniz] |
19354 | Leibniz introduced the idea of degrees of consciousness, essential for his monads [Leibniz, by Perkins] |
7841 | We think we are free because the causes of the will are unknown; determinism is a false problem [Leibniz] |
5510 | Leibniz has a panpsychist view that physical points are spiritual [Leibniz, by Martin/Barresi] |
7564 | Occasionalism give a false view of natural laws, miracles, and substances [Leibniz, by Jolley] |
19372 | Concepts are ordered, and show eternal possibilities, deriving from God [Leibniz, by Arthur,R] |
13467 | Leibniz was the first modern to focus on sentence-sized units (where empiricists preferred word-size) [Leibniz, by Hart,WD] |
19365 | Limited awareness leads to bad choices, and unconscious awareness makes us choose the bad [Leibniz, by Perkins] |
8110 | Leibniz identified beauty with intellectual perfection [Leibniz, by Gardner] |
7569 | Humans are moral, and capable of reward and punishment, because of memory and self-consciousness [Leibniz, by Jolley] |
7235 | Without freedom of will actions lack moral significance [Rousseau] |
19791 | Natural mankind is too fragmented for states of peace, or of war and enmity [Rousseau] |
20501 | Rousseau assumes that laws need a people united by custom and tradition [Rousseau, by Wolff,J] |
7237 | The act of becoming 'a people' is the real foundation of society [Rousseau] |
19792 | To overcome obstacles, people must unite their forces into a single unified power [Rousseau] |
19812 | Human nature changes among a people, into a moral and partial existence [Rousseau] |
19814 | A state must be big enough to preserve itself, but small enough to be governable [Rousseau] |
19815 | Too much land is a struggle, producing defensive war; too little makes dependence, and offensive war [Rousseau] |
19822 | If the state enlarges, the creators of the general will become less individually powerful [Rousseau] |
19823 | If the population is larger, the government needs to be more powerful [Rousseau] |
7232 | Man is born free, and he is everywhere in chains [Rousseau] |
7234 | No man has any natural authority over his fellows [Rousseau] |
19816 | A state's purpose is liberty and equality - liberty for strength, and equality for liberty [Rousseau] |
7247 | The greatest social good comes down to freedom and equality [Rousseau] |
19838 | The measure of a successful state is increase in its population [Rousseau] |
19848 | The sovereignty does not appoint the leaders [Rousseau] |
20567 | Rousseau insists that popular sovereignty needs a means of expressing consent [Rousseau, by Oksala] |
19801 | Sovereignty is the exercise of the general will, which can never be delegated [Rousseau] |
19805 | Just as people control their limbs, the general-will state has total control of its members [Rousseau] |
19818 | Political laws are fundamental, as they firmly organise the state - but they could still be changed [Rousseau] |
19790 | Force can only dominate if it is seen as a right, and obedience as a duty [Rousseau] |
7233 | The social order is a sacred right, but based on covenants, not nature [Rousseau] |
19842 | The government is instituted by a law, not by a contract [Rousseau] |
7239 | The social pact is the total subjection of individuals to the general will [Rousseau] |
19793 | We need a protective association which unites forces, but retains individual freedom [Rousseau] |
7240 | To foreign powers a state is seen as a simple individual [Rousseau] |
19795 | The act of association commits citizens to the state, and the state to its citizens [Rousseau] |
19796 | Individual citizens still retain a private will, which may be contrary to the general will [Rousseau] |
19797 | Citizens must ultimately for forced to accept the general will (so freedom is compulsory!) [Rousseau] |
7244 | The general will is common interest; the will of all is the sum of individual desires [Rousseau] |
19802 | The general will is always right, but the will of all can err, because it includes private interests [Rousseau] |
19803 | If the state contains associations there are fewer opinions, undermining the general will [Rousseau] |
19804 | If a large knowledgeable population votes in isolation, their many choices will have good results [Rousseau] |
19808 | The general will changes its nature when it focuses on particulars [Rousseau] |
7246 | The general will is always good, but sometimes misunderstood [Rousseau] |
7250 | Laws are authentic acts of the general will [Rousseau] |
19844 | Assemblies must always confirm the form of government, and the current administration [Rousseau] |
19846 | The more unanimous the assembly, the stronger the general will becomes [Rousseau] |
19817 | Citizens should be independent of each other, and very dependent on the state [Rousseau] |
19840 | A citizen is a subject who is also sovereign [Rousseau] |
19839 | The flourishing of arts and letters is too much admired [Rousseau] |
19798 | Ancient monarchs were kings of peoples; modern monarchs more cleverly rule a land [Rousseau] |
19831 | The highest officers under a monarchy are normally useless; the public could choose much better [Rousseau] |
19834 | Attempts to train future kings don't usually work, and the best have been unprepared [Rousseau] |
19833 | Hereditary monarchy is easier, but can lead to dreadful monarchs [Rousseau] |
19829 | Natural aristocracy is primitive, and hereditary is dreadful, but elective aristocracy is best [Rousseau] |
7249 | Natural aristocracy is primitive, hereditary is bad, and elective aristocracy is the best [Rousseau] |
19830 | Large states need a nobility to fill the gap between a single prince and the people [Rousseau] |
19827 | Law makers and law implementers should be separate [Rousseau] |
19820 | The state has a legislature and an executive, just like the will and physical power in a person [Rousseau] |
19821 | I call the executive power the 'government', which is the 'prince' - a single person, or a group [Rousseau] |
19824 | Large populations needs stronger control, which means power should be concentrated [Rousseau] |
19826 | Democracy for small states, aristocracy for intermediate, monarchy for large [Rousseau] |
19837 | If inhabitants are widely dispersed, organising a revolt is much more difficult [Rousseau] |
19843 | The state is not bound to leave civil authority to its leaders [Rousseau] |
19825 | If the sovereign entrusts government to at least half the citizens, that is 'democracy' [Rousseau] |
19832 | Democratic elections are dangerous intervals in government [Rousseau] |
7243 | Silence of the people implies their consent [Rousseau] |
7251 | The English are actually slaves in between elections [Rousseau] |
7238 | Minorities only accept majority-voting because of a prior unanimous agreement [Rousseau] |
19828 | Democracy leads to internal strife, as people struggle to maintain or change ways of ruling [Rousseau] |
19835 | When ministers change the state changes, because they always reverse policies [Rousseau] |
19849 | In early theocracies the god was the king, and there were as many gods as nations [Rousseau] |
19847 | We can never assume that the son of a slave is a slave [Rousseau] |
19841 | Sometimes full liberty is only possible at the expense of some complete enslavement [Rousseau] |
7242 | Appetite alone is slavery, and self-prescribed laws are freedom [Rousseau] |
19800 | The social compact imposes conventional equality of rights on people who may start unequally [Rousseau] |
7248 | No citizen should be rich enough to buy another, and none so poor as forced to sell himself [Rousseau] |
19794 | If we all give up all of our rights together to the community, we will always support one another [Rousseau] |
7241 | In society man loses natural liberty, but gains a right to civil liberty and property [Rousseau] |
19806 | We alienate to society only what society needs - but society judges that, not us [Rousseau] |
19799 | Private property must always be subordinate to ownership by the whole community [Rousseau] |
19819 | The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau] |
7574 | Natural law theory is found in Aquinas, in Leibniz, and at the Nuremberg trials [Leibniz, by Jolley] |
7245 | Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau] |
19809 | We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau] |
19810 | A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau] |
19811 | Only people who are actually dangerous should be executed, even as an example [Rousseau] |
7236 | War gives no right to inflict more destruction than is necessary for victory [Rousseau] |
23607 | Wars are between States, not people, and the individuals are enemies by accident [Rousseau] |
19850 | By separating theological and political systems, Jesus caused divisions in the state [Rousseau] |
19851 | Every society has a religion as its base [Rousseau] |
19852 | Civil religion needs one supreme god, an afterlife, justice, and the sanctity of the social contract [Rousseau] |
19853 | All religions should be tolerated, if they tolerate each other, and support citizenship [Rousseau] |
19836 | The amount of taxation doesn't matter, if it quickly circulates back to the citizens [Rousseau] |
12728 | Leibniz rejected atoms, because they must be elastic, and hence have parts [Leibniz, by Garber] |
19374 | Microscopes and the continuum suggest that matter is endlessly divisible [Leibniz] |
7560 | Leibniz struggled to reconcile bodies with a reality of purely soul-like entities [Jolley on Leibniz] |
16683 | Leibniz eventually said resistance, rather than extension, was the essence of body [Leibniz, by Pasnau] |
12725 | Leibniz wanted to explain motion and its laws by the nature of body [Leibniz, by Garber] |
16507 | The law within something fixes its persistence, and accords with general laws of nature [Leibniz] |
7859 | Leibniz had an unusual commitment to the causal completeness of physics [Leibniz, by Papineau] |
15307 | Leibniz uses 'force' to mean both activity and potential [Leibniz] |
3889 | God's existence is either necessary or impossible [Leibniz, by Scruton] |
7842 | Leibniz was closer than Spinoza to atheism [Leibniz, by Stewart,M] |
7252 | A tyrant exploits Christians because they don't value this life, and are made to be slaves [Rousseau] |