185 ideas
16395 | Kripke separated semantics from metaphysics, rather than linking them, making the latter independent [Kripke, by Stalnaker] |
17034 | Analyses of concepts using entirely different terms are very inclined to fail [Kripke] |
19807 | Both nature and reason require that everything has a cause [Rousseau] |
4955 | Some definitions aim to fix a reference rather than give a meaning [Kripke] |
10559 | Kripke's modal semantics presupposes certain facts about possible worlds [Kripke, by Zalta] |
7548 | Classes, grouped by a convenient property, are logical constructions [Russell] |
10437 | Names are rigid, making them unlike definite descriptions [Kripke, by Sainsbury] |
4949 | Names are rigid designators, which designate the same object in all possible worlds [Kripke] |
4951 | A bundle of qualities is a collection of abstractions, so it can't be a particular [Kripke] |
17031 | A name can still refer even if it satisfies none of its well-known descriptions [Kripke] |
8957 | Some references, such as 'Neptune', have to be fixed by description rather than baptism [Kripke, by Szabó] |
10428 | Proper names must have referents, because they are not descriptive [Kripke, by Sainsbury] |
4959 | A name's reference is not fixed by any marks or properties of the referent [Kripke] |
14896 | Kripke's metaphysics (essences, kinds, rigidity) blocks the slide into sociology [Kripke, by Ladyman/Ross] |
7545 | Visible things are physical and external, but only exist when viewed [Russell] |
17647 | Kripke individuates objects by essential modal properties (and presupposes essentialism) [Kripke, by Putnam] |
16995 | Given that a table is made of molecules, could it not be molecular and still be this table? [Kripke] |
17047 | If we imagine this table made of ice or different wood, we are imagining a different table [Kripke] |
5450 | For Kripke, essence is origin; for Putnam, essence is properties; for Wiggins, essence is membership of a kind [Kripke, by Mautner] |
17055 | Atomic number 79 is part of the nature of the gold we know [Kripke] |
16997 | An essential property is true of an object in any case where it would have existed [Kripke] |
17045 | De re modality is an object having essential properties [Kripke] |
17030 | Important properties of an object need not be essential to it [Kripke] |
16955 | Kripke says internal structure fixes species; I say it is genetic affinity and a common descent [Kripke, by Dummett] |
16996 | Given that Nixon is indeed a human being, that he might not have been does not concern knowledge [Kripke] |
13971 | Kripke claims that some properties, only knowable posteriori, are known a priori to be essential [Kripke, by Soames] |
12100 | An essence is the necessary properties, derived from an intuitive identity, in origin, type and material [Kripke, by Witt] |
16991 | No one seems to know the identity conditions for a material object (or for people) over time [Kripke] |
11867 | If we lose track of origin, how do we show we are maintaining a reference? [Kripke, by Wiggins] |
12018 | Kripke argues, of the Queen, that parents of an organism are essentially so [Kripke, by Forbes,G] |
17046 | Could the actual Queen have been born of different parents? [Kripke] |
8274 | Socrates can't have a necessary origin, because he might have had no 'origin' [Lowe on Kripke] |
17036 | Identity statements can be contingent if they rely on descriptions [Kripke] |
17038 | If Hesperus and Phosophorus are the same, they can't possibly be different [Kripke] |
11880 | Kripke says his necessary a posteriori examples are known a priori to be necessary [Kripke, by Mackie,P] |
4797 | Instead of being regularities, maybe natural laws are the weak a posteriori necessities of Kripke [Kripke, by Psillos] |
17037 | Physical necessity may be necessity in the highest degree [Kripke] |
4728 | Kripke separates necessary and a priori, proposing necessary a posteriori and contingent a priori examples [Kripke, by O'Grady] |
16990 | A priori = Necessary because we imagine all worlds, and we know without looking at actuality? [Kripke] |
9386 | The meter is defined necessarily, but the stick being one meter long is contingent a priori [Kripke] |
2408 | Kripke has demonstrated that some necessary truths are only knowable a posteriori [Kripke, by Chalmers] |
4960 | "'Hesperus' is 'Phosphorus'" is necessarily true, if it is true, but not known a priori [Kripke] |
4966 | Theoretical identities are between rigid designators, and so are necessary a posteriori [Kripke] |
13967 | Kripke's essentialist necessary a posteriori opened the gap between conceivable and really possible [Soames on Kripke] |
13970 | Kripke gets to the necessary a posteriori by only allowing conceivability when combined with actuality [Kripke, by Soames] |
16992 | Possible worlds aren't puzzling places to learn about, but places we ourselves describe [Kripke] |
16993 | If we discuss what might have happened to Nixon, we stipulate that it is about Nixon [Kripke] |
16998 | Transworld identification is unproblematic, because we stipulate that we rigidly refer to something [Kripke] |
17001 | A table in some possible world should not even be identified by its essential properties [Kripke] |
4952 | Identification across possible worlds does not need properties, even essential ones [Kripke] |
7761 | Test for rigidity by inserting into the sentence 'N might not have been N' [Kripke, by Lycan] |
7693 | Kripke avoids difficulties of transworld identity by saying it is a decision, not a discovery [Kripke, by Jacquette] |
5821 | Saying that natural kinds are 'rigid designators' is the same as saying they are 'indexical' [Kripke, by Putnam] |
14068 | If Kripke names must still denote a thing in a non-actual situation, the statue isn't its clay [Gibbard on Kripke] |
10436 | A rigid expression may refer at a world to an object not existing in that world [Kripke, by Sainsbury] |
4953 | We do not begin with possible worlds and place objects in them; we begin with objects in the real world [Kripke] |
4961 | It is a necessary truth that Elizabeth II was the child of two particular parents [Kripke] |
16986 | That there might have been unicorns is false; we don't know the circumstances for unicorns [Kripke] |
8259 | Kripke has breathed new life into the a priori/a posteriori distinction [Kripke, by Lowe] |
16989 | Rather than 'a priori truth', it is best to stick to whether some person knows it on a priori evidence [Kripke] |
4947 | A priori truths can be known independently of experience - but they don't have to be [Kripke] |
13975 | Kripke was more successful in illuminating necessity than a priority (and their relations to analyticity) [Kripke, by Soames] |
17048 | Analytic judgements are a priori, even when their content is empirical [Kripke] |
7549 | If my body literally lost its mind, the object seen when I see a flash would still exist [Russell] |
7553 | Sense-data are purely physical [Russell] |
4948 | Intuition is the strongest possible evidence one can have about anything [Kripke] |
4958 | Identities like 'heat is molecule motion' are necessary (in the highest degree), not contingent [Kripke] |
7546 | A man is a succession of momentary men, bound by continuity and causation [Russell] |
4967 | It seems logically possible to have the pain brain state without the actual pain [Kripke] |
7430 | Kripke assumes that mind-brain identity designates rigidly, which it doesn't [Armstrong on Kripke] |
7550 | We could probably, in principle, infer minds from brains, and brains from minds [Russell] |
7867 | If consciousness could separate from brain, then it cannot be identical with brain [Kripke, by Papineau] |
3228 | Kripke says pain is necessarily pain, but a brain state isn't necessarily painful [Kripke, by Rey] |
5832 | Identity must be necessary, but pain isn't necessarily a brain state, so they aren't identical [Kripke, by Schwartz,SP] |
4968 | Identity theorists seem committed to no-brain-event-no-pain, and vice versa, which seems wrong [Kripke] |
16394 | Kripke derives accounts of reference and proper names from assumptions about worlds and essences [Stalnaker on Kripke] |
17874 | Kripke has a definitional account of kinds, but not of naming [Almog on Kripke] |
5822 | The important cause is not between dubbing and current use, but between the item and the speaker's information [Evans on Kripke] |
17033 | We may refer through a causal chain, but still change what is referred to [Kripke] |
4689 | Kripke makes reference a largely social matter, external to the mind of the speaker [Kripke, by McGinn] |
17504 | Kripke's theory is important because it gives a collective account of reference [Kripke, by Putnam] |
17035 | We refer through the community, going back to the original referent [Kripke] |
16988 | Descriptive reference shows how to refer, how to identify two things, and how to challenge existence [Kripke, by PG] |
17029 | It can't be necessary that Aristotle had the properties commonly attributed to him [Kripke] |
14893 | Rigid designation creates a puzzle - why do some necessary truths appear to be contingent? [Kripke, by Macià/Garcia-Carpentiro] |
7235 | Without freedom of will actions lack moral significance [Rousseau] |
19791 | Natural mankind is too fragmented for states of peace, or of war and enmity [Rousseau] |
20501 | Rousseau assumes that laws need a people united by custom and tradition [Rousseau, by Wolff,J] |
7237 | The act of becoming 'a people' is the real foundation of society [Rousseau] |
19792 | To overcome obstacles, people must unite their forces into a single unified power [Rousseau] |
19812 | Human nature changes among a people, into a moral and partial existence [Rousseau] |
19814 | A state must be big enough to preserve itself, but small enough to be governable [Rousseau] |
19815 | Too much land is a struggle, producing defensive war; too little makes dependence, and offensive war [Rousseau] |
19822 | If the state enlarges, the creators of the general will become less individually powerful [Rousseau] |
19823 | If the population is larger, the government needs to be more powerful [Rousseau] |
7232 | Man is born free, and he is everywhere in chains [Rousseau] |
7234 | No man has any natural authority over his fellows [Rousseau] |
19816 | A state's purpose is liberty and equality - liberty for strength, and equality for liberty [Rousseau] |
7247 | The greatest social good comes down to freedom and equality [Rousseau] |
19838 | The measure of a successful state is increase in its population [Rousseau] |
19848 | The sovereignty does not appoint the leaders [Rousseau] |
20567 | Rousseau insists that popular sovereignty needs a means of expressing consent [Rousseau, by Oksala] |
19801 | Sovereignty is the exercise of the general will, which can never be delegated [Rousseau] |
19805 | Just as people control their limbs, the general-will state has total control of its members [Rousseau] |
19818 | Political laws are fundamental, as they firmly organise the state - but they could still be changed [Rousseau] |
19790 | Force can only dominate if it is seen as a right, and obedience as a duty [Rousseau] |
7233 | The social order is a sacred right, but based on covenants, not nature [Rousseau] |
19842 | The government is instituted by a law, not by a contract [Rousseau] |
7239 | The social pact is the total subjection of individuals to the general will [Rousseau] |
19793 | We need a protective association which unites forces, but retains individual freedom [Rousseau] |
7240 | To foreign powers a state is seen as a simple individual [Rousseau] |
19795 | The act of association commits citizens to the state, and the state to its citizens [Rousseau] |
19796 | Individual citizens still retain a private will, which may be contrary to the general will [Rousseau] |
19797 | Citizens must ultimately for forced to accept the general will (so freedom is compulsory!) [Rousseau] |
7244 | The general will is common interest; the will of all is the sum of individual desires [Rousseau] |
19802 | The general will is always right, but the will of all can err, because it includes private interests [Rousseau] |
19803 | If the state contains associations there are fewer opinions, undermining the general will [Rousseau] |
19804 | If a large knowledgeable population votes in isolation, their many choices will have good results [Rousseau] |
19808 | The general will changes its nature when it focuses on particulars [Rousseau] |
7246 | The general will is always good, but sometimes misunderstood [Rousseau] |
7250 | Laws are authentic acts of the general will [Rousseau] |
19844 | Assemblies must always confirm the form of government, and the current administration [Rousseau] |
19846 | The more unanimous the assembly, the stronger the general will becomes [Rousseau] |
19817 | Citizens should be independent of each other, and very dependent on the state [Rousseau] |
19840 | A citizen is a subject who is also sovereign [Rousseau] |
19839 | The flourishing of arts and letters is too much admired [Rousseau] |
19798 | Ancient monarchs were kings of peoples; modern monarchs more cleverly rule a land [Rousseau] |
19831 | The highest officers under a monarchy are normally useless; the public could choose much better [Rousseau] |
19834 | Attempts to train future kings don't usually work, and the best have been unprepared [Rousseau] |
19833 | Hereditary monarchy is easier, but can lead to dreadful monarchs [Rousseau] |
19829 | Natural aristocracy is primitive, and hereditary is dreadful, but elective aristocracy is best [Rousseau] |
7249 | Natural aristocracy is primitive, hereditary is bad, and elective aristocracy is the best [Rousseau] |
19830 | Large states need a nobility to fill the gap between a single prince and the people [Rousseau] |
19827 | Law makers and law implementers should be separate [Rousseau] |
19820 | The state has a legislature and an executive, just like the will and physical power in a person [Rousseau] |
19821 | I call the executive power the 'government', which is the 'prince' - a single person, or a group [Rousseau] |
19824 | Large populations needs stronger control, which means power should be concentrated [Rousseau] |
19826 | Democracy for small states, aristocracy for intermediate, monarchy for large [Rousseau] |
19837 | If inhabitants are widely dispersed, organising a revolt is much more difficult [Rousseau] |
19843 | The state is not bound to leave civil authority to its leaders [Rousseau] |
19825 | If the sovereign entrusts government to at least half the citizens, that is 'democracy' [Rousseau] |
19832 | Democratic elections are dangerous intervals in government [Rousseau] |
7243 | Silence of the people implies their consent [Rousseau] |
7251 | The English are actually slaves in between elections [Rousseau] |
7238 | Minorities only accept majority-voting because of a prior unanimous agreement [Rousseau] |
19828 | Democracy leads to internal strife, as people struggle to maintain or change ways of ruling [Rousseau] |
19835 | When ministers change the state changes, because they always reverse policies [Rousseau] |
19849 | In early theocracies the god was the king, and there were as many gods as nations [Rousseau] |
19847 | We can never assume that the son of a slave is a slave [Rousseau] |
19841 | Sometimes full liberty is only possible at the expense of some complete enslavement [Rousseau] |
7242 | Appetite alone is slavery, and self-prescribed laws are freedom [Rousseau] |
19800 | The social compact imposes conventional equality of rights on people who may start unequally [Rousseau] |
7248 | No citizen should be rich enough to buy another, and none so poor as forced to sell himself [Rousseau] |
19794 | If we all give up all of our rights together to the community, we will always support one another [Rousseau] |
7241 | In society man loses natural liberty, but gains a right to civil liberty and property [Rousseau] |
19806 | We alienate to society only what society needs - but society judges that, not us [Rousseau] |
19799 | Private property must always be subordinate to ownership by the whole community [Rousseau] |
19819 | The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau] |
7245 | Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau] |
19809 | We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau] |
19810 | A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau] |
19811 | Only people who are actually dangerous should be executed, even as an example [Rousseau] |
7236 | War gives no right to inflict more destruction than is necessary for victory [Rousseau] |
23607 | Wars are between States, not people, and the individuals are enemies by accident [Rousseau] |
19850 | By separating theological and political systems, Jesus caused divisions in the state [Rousseau] |
19851 | Every society has a religion as its base [Rousseau] |
19852 | Civil religion needs one supreme god, an afterlife, justice, and the sanctity of the social contract [Rousseau] |
19853 | All religions should be tolerated, if they tolerate each other, and support citizenship [Rousseau] |
19836 | The amount of taxation doesn't matter, if it quickly circulates back to the citizens [Rousseau] |
4963 | The properties that fix reference are contingent, the properties involving meaning are necessary [Kripke] |
17056 | Terms for natural kinds are very close to proper names [Kripke] |
17053 | Gold's atomic number might not be 79, but if it is, could non-79 stuff be gold? [Kripke] |
4964 | 'Cats are animals' has turned out to be a necessary truth [Kripke] |
6765 | Nominal essence may well be neither necessary nor sufficient for a natural kind [Kripke, by Bird] |
9387 | The scientific discovery (if correct) that gold has atomic number 79 is a necessary truth [Kripke] |
17054 | Scientific discoveries about gold are necessary truths [Kripke] |
17057 | Once we've found that heat is molecular motion, then that's what it is, in all possible worlds [Kripke] |
4965 | Science searches basic structures in search of essences [Kripke] |
7547 | Matter requires a division into time-corpuscles as well as space-corpuscles [Russell] |
7551 | Matter is a logical construction [Russell] |
7552 | Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell] |
17050 | Tigers may lack all the properties we originally used to identify them [Kripke] |
17049 | 'Tiger' designates a species, and merely looking like the species is not enough [Kripke] |
17051 | The original concept of 'cat' comes from paradigmatic instances [Kripke] |
7252 | A tyrant exploits Christians because they don't value this life, and are made to be slaves [Rousseau] |