143 ideas
| 17240 | Definitions are the first step in philosophy [Hobbes] |
| 19807 | Both nature and reason require that everything has a cause [Rousseau] |
| 17237 | Definitions of things that are caused must express their manner of generation [Hobbes] |
| 17239 | Definition is resolution of names into successive genera, and finally the difference [Hobbes] |
| 17241 | A defined name should not appear in the definition [Hobbes] |
| 17242 | 'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes] |
| 17245 | A part of a part is a part of a whole [Hobbes] |
| 17258 | If we just say one, one, one, one, we don't know where we have got to [Hobbes] |
| 17253 | Change is nothing but movement [Hobbes] |
| 15435 | If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis] |
| 15451 | I assume there could be natural properties that are not instantiated in our world [Lewis] |
| 16670 | Accidents are just modes of thinking about bodies [Hobbes] |
| 16621 | Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes] |
| 15433 | Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis] |
| 16734 | The complete power of an event is just the aggregate of the qualities that produced it [Hobbes] |
| 15436 | Universals are meant to give an account of resemblance [Lewis] |
| 17247 | The only generalities or universals are names or signs [Hobbes] |
| 15438 | We can add a primitive natural/unnatural distinction to class nominalism [Lewis] |
| 14960 | Bodies are independent of thought, and coincide with part of space [Hobbes] |
| 17250 | If you separate the two places of one thing, you will also separate the thing [Hobbes] |
| 17249 | If you separated two things in the same place, you would also separate the places [Hobbes] |
| 17248 | If a whole body is moved, its parts must move with it [Hobbes] |
| 15448 | The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis] |
| 15449 | If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis] |
| 15439 | The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis] |
| 15441 | The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis] |
| 15445 | Butane and Isobutane have the same atoms, but different structures [Lewis] |
| 15434 | Structural universals have a necessary connection to the universals forming its parts [Lewis] |
| 15437 | We can't get rid of structural universals if there are no simple universals [Lewis] |
| 15446 | Composition is not just making new things from old; there are too many counterexamples [Lewis] |
| 16790 | A body is always the same, whether the parts are together or dispersed [Hobbes] |
| 17244 | To make a whole, parts needn't be put together, but can be united in the mind [Hobbes] |
| 15440 | A whole is distinct from its parts, but is not a further addition in ontology [Lewis] |
| 15444 | Different things (a toy house and toy car) can be made of the same parts at different times [Lewis] |
| 17233 | Particulars contain universal things [Hobbes] |
| 17246 | Some accidental features are permanent, unless the object perishes [Hobbes] |
| 17251 | The feature which picks out or names a thing is usually called its 'essence' [Hobbes] |
| 17257 | It is the same river if it has the same source, no matter what flows in it [Hobbes] |
| 12853 | Some individuate the ship by unity of matter, and others by unity of form [Hobbes] |
| 17256 | If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes] |
| 16794 | As an infant, Socrates was not the same body, but he was the same human being [Hobbes] |
| 17255 | Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes] |
| 16582 | We can imagine a point swelling and contracting - but not how this could be done [Hobbes] |
| 17238 | Science aims to show causes and generation of things [Hobbes] |
| 17260 | Imagination is just weakened sensation [Hobbes] |
| 15450 | Maybe abstraction is just mereological subtraction [Lewis] |
| 19373 | A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R] |
| 2948 | Sensation is merely internal motion of the sentient being [Hobbes] |
| 17261 | Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes] |
| 17236 | Words are not for communication, but as marks for remembering what we have learned [Hobbes] |
| 15443 | Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis] |
| 7235 | Without freedom of will actions lack moral significance [Rousseau] |
| 19791 | Natural mankind is too fragmented for states of peace, or of war and enmity [Rousseau] |
| 20501 | Rousseau assumes that laws need a people united by custom and tradition [Rousseau, by Wolff,J] |
| 7237 | The act of becoming 'a people' is the real foundation of society [Rousseau] |
| 19792 | To overcome obstacles, people must unite their forces into a single unified power [Rousseau] |
| 19812 | Human nature changes among a people, into a moral and partial existence [Rousseau] |
| 19814 | A state must be big enough to preserve itself, but small enough to be governable [Rousseau] |
| 19815 | Too much land is a struggle, producing defensive war; too little makes dependence, and offensive war [Rousseau] |
| 19822 | If the state enlarges, the creators of the general will become less individually powerful [Rousseau] |
| 19823 | If the population is larger, the government needs to be more powerful [Rousseau] |
| 7232 | Man is born free, and he is everywhere in chains [Rousseau] |
| 7234 | No man has any natural authority over his fellows [Rousseau] |
| 19816 | A state's purpose is liberty and equality - liberty for strength, and equality for liberty [Rousseau] |
| 7247 | The greatest social good comes down to freedom and equality [Rousseau] |
| 19838 | The measure of a successful state is increase in its population [Rousseau] |
| 19848 | The sovereignty does not appoint the leaders [Rousseau] |
| 20567 | Rousseau insists that popular sovereignty needs a means of expressing consent [Rousseau, by Oksala] |
| 19801 | Sovereignty is the exercise of the general will, which can never be delegated [Rousseau] |
| 19805 | Just as people control their limbs, the general-will state has total control of its members [Rousseau] |
| 19818 | Political laws are fundamental, as they firmly organise the state - but they could still be changed [Rousseau] |
| 19790 | Force can only dominate if it is seen as a right, and obedience as a duty [Rousseau] |
| 7233 | The social order is a sacred right, but based on covenants, not nature [Rousseau] |
| 19842 | The government is instituted by a law, not by a contract [Rousseau] |
| 7239 | The social pact is the total subjection of individuals to the general will [Rousseau] |
| 19793 | We need a protective association which unites forces, but retains individual freedom [Rousseau] |
| 7240 | To foreign powers a state is seen as a simple individual [Rousseau] |
| 19795 | The act of association commits citizens to the state, and the state to its citizens [Rousseau] |
| 19797 | Citizens must ultimately for forced to accept the general will (so freedom is compulsory!) [Rousseau] |
| 19796 | Individual citizens still retain a private will, which may be contrary to the general will [Rousseau] |
| 7244 | The general will is common interest; the will of all is the sum of individual desires [Rousseau] |
| 19802 | The general will is always right, but the will of all can err, because it includes private interests [Rousseau] |
| 19803 | If the state contains associations there are fewer opinions, undermining the general will [Rousseau] |
| 19804 | If a large knowledgeable population votes in isolation, their many choices will have good results [Rousseau] |
| 19808 | The general will changes its nature when it focuses on particulars [Rousseau] |
| 7246 | The general will is always good, but sometimes misunderstood [Rousseau] |
| 7250 | Laws are authentic acts of the general will [Rousseau] |
| 19844 | Assemblies must always confirm the form of government, and the current administration [Rousseau] |
| 19846 | The more unanimous the assembly, the stronger the general will becomes [Rousseau] |
| 19817 | Citizens should be independent of each other, and very dependent on the state [Rousseau] |
| 19840 | A citizen is a subject who is also sovereign [Rousseau] |
| 19839 | The flourishing of arts and letters is too much admired [Rousseau] |
| 19798 | Ancient monarchs were kings of peoples; modern monarchs more cleverly rule a land [Rousseau] |
| 19831 | The highest officers under a monarchy are normally useless; the public could choose much better [Rousseau] |
| 19833 | Hereditary monarchy is easier, but can lead to dreadful monarchs [Rousseau] |
| 19834 | Attempts to train future kings don't usually work, and the best have been unprepared [Rousseau] |
| 19829 | Natural aristocracy is primitive, and hereditary is dreadful, but elective aristocracy is best [Rousseau] |
| 7249 | Natural aristocracy is primitive, hereditary is bad, and elective aristocracy is the best [Rousseau] |
| 19830 | Large states need a nobility to fill the gap between a single prince and the people [Rousseau] |
| 19827 | Law makers and law implementers should be separate [Rousseau] |
| 19820 | The state has a legislature and an executive, just like the will and physical power in a person [Rousseau] |
| 19821 | I call the executive power the 'government', which is the 'prince' - a single person, or a group [Rousseau] |
| 19824 | Large populations needs stronger control, which means power should be concentrated [Rousseau] |
| 19826 | Democracy for small states, aristocracy for intermediate, monarchy for large [Rousseau] |
| 19837 | If inhabitants are widely dispersed, organising a revolt is much more difficult [Rousseau] |
| 19843 | The state is not bound to leave civil authority to its leaders [Rousseau] |
| 19825 | If the sovereign entrusts government to at least half the citizens, that is 'democracy' [Rousseau] |
| 19832 | Democratic elections are dangerous intervals in government [Rousseau] |
| 7243 | Silence of the people implies their consent [Rousseau] |
| 7251 | The English are actually slaves in between elections [Rousseau] |
| 7238 | Minorities only accept majority-voting because of a prior unanimous agreement [Rousseau] |
| 19828 | Democracy leads to internal strife, as people struggle to maintain or change ways of ruling [Rousseau] |
| 19835 | When ministers change the state changes, because they always reverse policies [Rousseau] |
| 19849 | In early theocracies the god was the king, and there were as many gods as nations [Rousseau] |
| 19841 | Sometimes full liberty is only possible at the expense of some complete enslavement [Rousseau] |
| 19847 | We can never assume that the son of a slave is a slave [Rousseau] |
| 7242 | Appetite alone is slavery, and self-prescribed laws are freedom [Rousseau] |
| 19800 | The social compact imposes conventional equality of rights on people who may start unequally [Rousseau] |
| 7248 | No citizen should be rich enough to buy another, and none so poor as forced to sell himself [Rousseau] |
| 19794 | If we all give up all of our rights together to the community, we will always support one another [Rousseau] |
| 7241 | In society man loses natural liberty, but gains a right to civil liberty and property [Rousseau] |
| 19806 | We alienate to society only what society needs - but society judges that, not us [Rousseau] |
| 19799 | Private property must always be subordinate to ownership by the whole community [Rousseau] |
| 19819 | The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau] |
| 7245 | Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau] |
| 19809 | We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau] |
| 19810 | A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau] |
| 19811 | Only people who are actually dangerous should be executed, even as an example [Rousseau] |
| 7236 | War gives no right to inflict more destruction than is necessary for victory [Rousseau] |
| 23607 | Wars are between States, not people, and the individuals are enemies by accident [Rousseau] |
| 19850 | By separating theological and political systems, Jesus caused divisions in the state [Rousseau] |
| 19852 | Civil religion needs one supreme god, an afterlife, justice, and the sanctity of the social contract [Rousseau] |
| 19853 | All religions should be tolerated, if they tolerate each other, and support citizenship [Rousseau] |
| 19851 | Every society has a religion as its base [Rousseau] |
| 19836 | The amount of taxation doesn't matter, if it quickly circulates back to the citizens [Rousseau] |
| 16600 | Prime matter is body considered with mere size and extension, and potential [Hobbes] |
| 17252 | Acting on a body is either creating or destroying a property in it [Hobbes] |
| 17254 | An effect needs a sufficient and necessary cause [Hobbes] |
| 17235 | A cause is the complete sum of the features which necessitate the effect [Hobbes] |
| 17234 | Motion is losing one place and acquiring another [Hobbes] |
| 17259 | 'Force' is the quantity of movement imposed on something [Hobbes] |
| 17243 | Past times can't exist anywhere, apart from in our memories [Hobbes] |
| 7252 | A tyrant exploits Christians because they don't value this life, and are made to be slaves [Rousseau] |