108 ideas
21757 | Philosophy is the conceptual essence of the shape of history [Hegel] |
19807 | Both nature and reason require that everything has a cause [Rousseau] |
10455 | Free logic at least allows empty names, but struggles to express non-existence [Bach] |
10454 | In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach] |
10453 | In logic constants play the role of proper names [Bach] |
10452 | Proper names can be non-referential - even predicate as well as attributive uses [Bach] |
10456 | Millian names struggle with existence, empty names, identities and attitude ascription [Bach] |
10440 | An object can be described without being referred to [Bach] |
10444 | Definite descriptions can be used to refer, but are not semantically referential [Bach] |
10446 | Fictional reference is different inside and outside the fiction [Bach] |
10447 | We can refer to fictional entities if they are abstract objects [Bach] |
10443 | You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach] |
10439 | What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach] |
10441 | If we can refer to things which change, we can't be obliged to single out their properties [Bach] |
10442 | We can think of an individual without have a uniquely characterizing description [Bach] |
10445 | It can't be real reference if it could refer to some other thing that satisfies the description [Bach] |
10457 | Since most expressions can be used non-referentially, none of them are inherently referential [Bach] |
10463 | Just alluding to or describing an object is not the same as referring to it [Bach] |
10459 | Context does not create reference; it is just something speakers can exploit [Bach] |
10460 | 'That duck' may not refer to the most obvious one in the group [Bach] |
10461 | What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach] |
10462 | Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach] |
10458 | People slide from contextual variability all the way to contextual determination [Bach] |
7235 | Without freedom of will actions lack moral significance [Rousseau] |
19791 | Natural mankind is too fragmented for states of peace, or of war and enmity [Rousseau] |
20501 | Rousseau assumes that laws need a people united by custom and tradition [Rousseau, by Wolff,J] |
7237 | The act of becoming 'a people' is the real foundation of society [Rousseau] |
19792 | To overcome obstacles, people must unite their forces into a single unified power [Rousseau] |
19812 | Human nature changes among a people, into a moral and partial existence [Rousseau] |
19814 | A state must be big enough to preserve itself, but small enough to be governable [Rousseau] |
19815 | Too much land is a struggle, producing defensive war; too little makes dependence, and offensive war [Rousseau] |
19822 | If the state enlarges, the creators of the general will become less individually powerful [Rousseau] |
19823 | If the population is larger, the government needs to be more powerful [Rousseau] |
7232 | Man is born free, and he is everywhere in chains [Rousseau] |
7234 | No man has any natural authority over his fellows [Rousseau] |
19816 | A state's purpose is liberty and equality - liberty for strength, and equality for liberty [Rousseau] |
7247 | The greatest social good comes down to freedom and equality [Rousseau] |
19838 | The measure of a successful state is increase in its population [Rousseau] |
19848 | The sovereignty does not appoint the leaders [Rousseau] |
20567 | Rousseau insists that popular sovereignty needs a means of expressing consent [Rousseau, by Oksala] |
19801 | Sovereignty is the exercise of the general will, which can never be delegated [Rousseau] |
19805 | Just as people control their limbs, the general-will state has total control of its members [Rousseau] |
19818 | Political laws are fundamental, as they firmly organise the state - but they could still be changed [Rousseau] |
19790 | Force can only dominate if it is seen as a right, and obedience as a duty [Rousseau] |
7233 | The social order is a sacred right, but based on covenants, not nature [Rousseau] |
19842 | The government is instituted by a law, not by a contract [Rousseau] |
7239 | The social pact is the total subjection of individuals to the general will [Rousseau] |
19793 | We need a protective association which unites forces, but retains individual freedom [Rousseau] |
7240 | To foreign powers a state is seen as a simple individual [Rousseau] |
19795 | The act of association commits citizens to the state, and the state to its citizens [Rousseau] |
19797 | Citizens must ultimately for forced to accept the general will (so freedom is compulsory!) [Rousseau] |
19796 | Individual citizens still retain a private will, which may be contrary to the general will [Rousseau] |
7244 | The general will is common interest; the will of all is the sum of individual desires [Rousseau] |
19802 | The general will is always right, but the will of all can err, because it includes private interests [Rousseau] |
19803 | If the state contains associations there are fewer opinions, undermining the general will [Rousseau] |
19804 | If a large knowledgeable population votes in isolation, their many choices will have good results [Rousseau] |
19808 | The general will changes its nature when it focuses on particulars [Rousseau] |
7246 | The general will is always good, but sometimes misunderstood [Rousseau] |
7250 | Laws are authentic acts of the general will [Rousseau] |
19844 | Assemblies must always confirm the form of government, and the current administration [Rousseau] |
19846 | The more unanimous the assembly, the stronger the general will becomes [Rousseau] |
19817 | Citizens should be independent of each other, and very dependent on the state [Rousseau] |
19840 | A citizen is a subject who is also sovereign [Rousseau] |
19839 | The flourishing of arts and letters is too much admired [Rousseau] |
19833 | Hereditary monarchy is easier, but can lead to dreadful monarchs [Rousseau] |
19834 | Attempts to train future kings don't usually work, and the best have been unprepared [Rousseau] |
19798 | Ancient monarchs were kings of peoples; modern monarchs more cleverly rule a land [Rousseau] |
19831 | The highest officers under a monarchy are normally useless; the public could choose much better [Rousseau] |
19829 | Natural aristocracy is primitive, and hereditary is dreadful, but elective aristocracy is best [Rousseau] |
7249 | Natural aristocracy is primitive, hereditary is bad, and elective aristocracy is the best [Rousseau] |
19830 | Large states need a nobility to fill the gap between a single prince and the people [Rousseau] |
19820 | The state has a legislature and an executive, just like the will and physical power in a person [Rousseau] |
19827 | Law makers and law implementers should be separate [Rousseau] |
19821 | I call the executive power the 'government', which is the 'prince' - a single person, or a group [Rousseau] |
19824 | Large populations needs stronger control, which means power should be concentrated [Rousseau] |
19826 | Democracy for small states, aristocracy for intermediate, monarchy for large [Rousseau] |
19837 | If inhabitants are widely dispersed, organising a revolt is much more difficult [Rousseau] |
19843 | The state is not bound to leave civil authority to its leaders [Rousseau] |
19825 | If the sovereign entrusts government to at least half the citizens, that is 'democracy' [Rousseau] |
19832 | Democratic elections are dangerous intervals in government [Rousseau] |
7243 | Silence of the people implies their consent [Rousseau] |
7251 | The English are actually slaves in between elections [Rousseau] |
7238 | Minorities only accept majority-voting because of a prior unanimous agreement [Rousseau] |
19828 | Democracy leads to internal strife, as people struggle to maintain or change ways of ruling [Rousseau] |
19835 | When ministers change the state changes, because they always reverse policies [Rousseau] |
19849 | In early theocracies the god was the king, and there were as many gods as nations [Rousseau] |
19847 | We can never assume that the son of a slave is a slave [Rousseau] |
19841 | Sometimes full liberty is only possible at the expense of some complete enslavement [Rousseau] |
7242 | Appetite alone is slavery, and self-prescribed laws are freedom [Rousseau] |
19800 | The social compact imposes conventional equality of rights on people who may start unequally [Rousseau] |
7248 | No citizen should be rich enough to buy another, and none so poor as forced to sell himself [Rousseau] |
19794 | If we all give up all of our rights together to the community, we will always support one another [Rousseau] |
7241 | In society man loses natural liberty, but gains a right to civil liberty and property [Rousseau] |
19806 | We alienate to society only what society needs - but society judges that, not us [Rousseau] |
19799 | Private property must always be subordinate to ownership by the whole community [Rousseau] |
19819 | The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau] |
7245 | Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau] |
19809 | We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau] |
19810 | A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau] |
19811 | Only people who are actually dangerous should be executed, even as an example [Rousseau] |
7236 | War gives no right to inflict more destruction than is necessary for victory [Rousseau] |
23607 | Wars are between States, not people, and the individuals are enemies by accident [Rousseau] |
19850 | By separating theological and political systems, Jesus caused divisions in the state [Rousseau] |
19851 | Every society has a religion as its base [Rousseau] |
19852 | Civil religion needs one supreme god, an afterlife, justice, and the sanctity of the social contract [Rousseau] |
19853 | All religions should be tolerated, if they tolerate each other, and support citizenship [Rousseau] |
19836 | The amount of taxation doesn't matter, if it quickly circulates back to the citizens [Rousseau] |
7252 | A tyrant exploits Christians because they don't value this life, and are made to be slaves [Rousseau] |