133 ideas
| 19807 | Both nature and reason require that everything has a cause [Rousseau] |
| 4098 | The theory of descriptions supports internalism, since they are thinkable when the object is non-existent [Crane] |
| 4077 | Aesthetic properties of thing supervene on their physical properties [Crane] |
| 4078 | Constitution (as in a statue constituted by its marble) is supervenience without identity [Crane] |
| 4082 | The distinction between 'resultant' properties (weight) and 'emergent' properties is a bit vague [Crane] |
| 4083 | If mental properties are emergent they add a new type of causation, and physics is not complete [Crane] |
| 4079 | Properties are causes [Crane] |
| 4068 | Traditional substance is separate from properties and capable of independent existence [Crane] |
| 4096 | Maybe beliefs don't need to be conscious, if you are not conscious of the beliefs guiding your actions [Crane] |
| 4097 | Maybe there are two kinds of belief - 'de re' beliefs and 'de dicto' beliefs [Crane] |
| 4093 | Many cases of knowing how can be expressed in propositional terms (like how to get somewhere) [Crane] |
| 4108 | Phenol-thio-urea tastes bitter to three-quarters of people, but to the rest it is tasteless, so which is it? [Crane] |
| 4104 | One can taste that the wine is sour, and one can also taste the sourness of the wine [Crane] |
| 4105 | The traditional supports for the sense datum theory were seeing double and specks before one's eyes [Crane] |
| 4101 | If we smell something we are aware of the smell separately, but we don't perceive a 'look' when we see [Crane] |
| 4102 | The problems of perception disappear if it is a relation to an intentional state, not to an object or sense datum [Crane] |
| 4109 | If perception is much richer than our powers of description, this suggests that it is non-conceptual [Crane] |
| 4103 | The adverbial theory of perceptions says it is the experiences which have properties, not the objects [Crane] |
| 4065 | Is knowledge just a state of mind, or does it also involve the existence of external things? [Crane] |
| 4092 | The core of the consciousness problem is the case of Mary, zombies, and the Hard Question [Crane] |
| 4087 | Intentionalism does not require that all mental states be propositional attitudes [Crane] |
| 4095 | Object-directed attitudes like love are just as significant as propositional attitudes [Crane] |
| 4106 | If someone removes their glasses the content of experience remains, but the quality changes [Crane] |
| 4089 | Pains have a region of the body as their intentional content, not some pain object [Crane] |
| 4090 | Weak intentionalism says qualia are extra properties; strong intentionalism says they are intentional [Crane] |
| 4107 | With inverted qualia a person's experiences would change, but their beliefs remain the same [Crane] |
| 1457 | Morality requires a minimum commitment to the self [Rashdall] |
| 4069 | Descartes did not think of minds as made of a substance, because they are not divisible [Crane] |
| 4074 | Functionalism defines mental states by their causal properties, which rules out epiphenomenalism [Crane] |
| 4091 | The problems of misrepresentation and error have dogged physicalist reductions of intentionality [Crane] |
| 4070 | Properties dualism says mental properties are distinct from physical, despite a single underlying substance [Crane] |
| 4084 | Non-reductive physicalism seeks an explanation of supervenience, but emergentists accept it as basic [Crane] |
| 4080 | If mental supervenes on the physical, then every physical cause will be accompanied by a mental one [Crane] |
| 4075 | Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane] |
| 4085 | Physicalism may be the source of the mind-body problem, rather than its solution [Crane] |
| 4073 | Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane] |
| 4072 | The completeness of physics must be an essential component of any physicalist view of mind [Crane] |
| 4094 | Experience teaches us propositions, because we can reason about our phenomenal experience [Crane] |
| 4100 | The Twin Earth argument depends on reference being determined by content, which may be false. [Crane] |
| 4067 | Broad content entails the existence of the object of the thought [Crane] |
| 4063 | In intensional contexts, truth depends on how extensions are conceived. [Crane] |
| 7235 | Without freedom of will actions lack moral significance [Rousseau] |
| 6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
| 6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
| 19791 | Natural mankind is too fragmented for states of peace, or of war and enmity [Rousseau] |
| 20501 | Rousseau assumes that laws need a people united by custom and tradition [Rousseau, by Wolff,J] |
| 7237 | The act of becoming 'a people' is the real foundation of society [Rousseau] |
| 19792 | To overcome obstacles, people must unite their forces into a single unified power [Rousseau] |
| 19812 | Human nature changes among a people, into a moral and partial existence [Rousseau] |
| 19814 | A state must be big enough to preserve itself, but small enough to be governable [Rousseau] |
| 19815 | Too much land is a struggle, producing defensive war; too little makes dependence, and offensive war [Rousseau] |
| 19822 | If the state enlarges, the creators of the general will become less individually powerful [Rousseau] |
| 19823 | If the population is larger, the government needs to be more powerful [Rousseau] |
| 7232 | Man is born free, and he is everywhere in chains [Rousseau] |
| 7234 | No man has any natural authority over his fellows [Rousseau] |
| 19816 | A state's purpose is liberty and equality - liberty for strength, and equality for liberty [Rousseau] |
| 7247 | The greatest social good comes down to freedom and equality [Rousseau] |
| 19838 | The measure of a successful state is increase in its population [Rousseau] |
| 19848 | The sovereignty does not appoint the leaders [Rousseau] |
| 20567 | Rousseau insists that popular sovereignty needs a means of expressing consent [Rousseau, by Oksala] |
| 19801 | Sovereignty is the exercise of the general will, which can never be delegated [Rousseau] |
| 19805 | Just as people control their limbs, the general-will state has total control of its members [Rousseau] |
| 19818 | Political laws are fundamental, as they firmly organise the state - but they could still be changed [Rousseau] |
| 19790 | Force can only dominate if it is seen as a right, and obedience as a duty [Rousseau] |
| 7233 | The social order is a sacred right, but based on covenants, not nature [Rousseau] |
| 19842 | The government is instituted by a law, not by a contract [Rousseau] |
| 7239 | The social pact is the total subjection of individuals to the general will [Rousseau] |
| 19793 | We need a protective association which unites forces, but retains individual freedom [Rousseau] |
| 7240 | To foreign powers a state is seen as a simple individual [Rousseau] |
| 19795 | The act of association commits citizens to the state, and the state to its citizens [Rousseau] |
| 19796 | Individual citizens still retain a private will, which may be contrary to the general will [Rousseau] |
| 19797 | Citizens must ultimately for forced to accept the general will (so freedom is compulsory!) [Rousseau] |
| 7244 | The general will is common interest; the will of all is the sum of individual desires [Rousseau] |
| 19802 | The general will is always right, but the will of all can err, because it includes private interests [Rousseau] |
| 19803 | If the state contains associations there are fewer opinions, undermining the general will [Rousseau] |
| 19804 | If a large knowledgeable population votes in isolation, their many choices will have good results [Rousseau] |
| 19808 | The general will changes its nature when it focuses on particulars [Rousseau] |
| 7246 | The general will is always good, but sometimes misunderstood [Rousseau] |
| 7250 | Laws are authentic acts of the general will [Rousseau] |
| 19844 | Assemblies must always confirm the form of government, and the current administration [Rousseau] |
| 19846 | The more unanimous the assembly, the stronger the general will becomes [Rousseau] |
| 19817 | Citizens should be independent of each other, and very dependent on the state [Rousseau] |
| 19840 | A citizen is a subject who is also sovereign [Rousseau] |
| 19839 | The flourishing of arts and letters is too much admired [Rousseau] |
| 19798 | Ancient monarchs were kings of peoples; modern monarchs more cleverly rule a land [Rousseau] |
| 19831 | The highest officers under a monarchy are normally useless; the public could choose much better [Rousseau] |
| 19834 | Attempts to train future kings don't usually work, and the best have been unprepared [Rousseau] |
| 19833 | Hereditary monarchy is easier, but can lead to dreadful monarchs [Rousseau] |
| 19829 | Natural aristocracy is primitive, and hereditary is dreadful, but elective aristocracy is best [Rousseau] |
| 7249 | Natural aristocracy is primitive, hereditary is bad, and elective aristocracy is the best [Rousseau] |
| 19830 | Large states need a nobility to fill the gap between a single prince and the people [Rousseau] |
| 19827 | Law makers and law implementers should be separate [Rousseau] |
| 19820 | The state has a legislature and an executive, just like the will and physical power in a person [Rousseau] |
| 19821 | I call the executive power the 'government', which is the 'prince' - a single person, or a group [Rousseau] |
| 19824 | Large populations needs stronger control, which means power should be concentrated [Rousseau] |
| 19826 | Democracy for small states, aristocracy for intermediate, monarchy for large [Rousseau] |
| 19837 | If inhabitants are widely dispersed, organising a revolt is much more difficult [Rousseau] |
| 19843 | The state is not bound to leave civil authority to its leaders [Rousseau] |
| 19825 | If the sovereign entrusts government to at least half the citizens, that is 'democracy' [Rousseau] |
| 19832 | Democratic elections are dangerous intervals in government [Rousseau] |
| 7243 | Silence of the people implies their consent [Rousseau] |
| 7251 | The English are actually slaves in between elections [Rousseau] |
| 7238 | Minorities only accept majority-voting because of a prior unanimous agreement [Rousseau] |
| 19828 | Democracy leads to internal strife, as people struggle to maintain or change ways of ruling [Rousseau] |
| 19835 | When ministers change the state changes, because they always reverse policies [Rousseau] |
| 19849 | In early theocracies the god was the king, and there were as many gods as nations [Rousseau] |
| 19847 | We can never assume that the son of a slave is a slave [Rousseau] |
| 19841 | Sometimes full liberty is only possible at the expense of some complete enslavement [Rousseau] |
| 7242 | Appetite alone is slavery, and self-prescribed laws are freedom [Rousseau] |
| 19800 | The social compact imposes conventional equality of rights on people who may start unequally [Rousseau] |
| 7248 | No citizen should be rich enough to buy another, and none so poor as forced to sell himself [Rousseau] |
| 19794 | If we all give up all of our rights together to the community, we will always support one another [Rousseau] |
| 7241 | In society man loses natural liberty, but gains a right to civil liberty and property [Rousseau] |
| 19806 | We alienate to society only what society needs - but society judges that, not us [Rousseau] |
| 19799 | Private property must always be subordinate to ownership by the whole community [Rousseau] |
| 19819 | The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau] |
| 7245 | Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau] |
| 19809 | We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau] |
| 19810 | A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau] |
| 19811 | Only people who are actually dangerous should be executed, even as an example [Rousseau] |
| 7236 | War gives no right to inflict more destruction than is necessary for victory [Rousseau] |
| 23607 | Wars are between States, not people, and the individuals are enemies by accident [Rousseau] |
| 19850 | By separating theological and political systems, Jesus caused divisions in the state [Rousseau] |
| 19851 | Every society has a religion as its base [Rousseau] |
| 19852 | Civil religion needs one supreme god, an afterlife, justice, and the sanctity of the social contract [Rousseau] |
| 19853 | All religions should be tolerated, if they tolerate each other, and support citizenship [Rousseau] |
| 19836 | The amount of taxation doesn't matter, if it quickly circulates back to the citizens [Rousseau] |
| 4071 | Causation can be seen in counterfactual terms, or as increased probability, or as energy flow [Crane] |
| 4076 | Causes are properties, not events, because properties are what make a difference in a situation [Crane] |
| 4066 | It seems that 'exists' could sometimes be a predicate [Crane] |
| 1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
| 1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |
| 7252 | A tyrant exploits Christians because they don't value this life, and are made to be slaves [Rousseau] |