Combining Texts

All the ideas for 'The Social Contract (tr Cress)', 'Meditations' and 'Pragmatism in Retrospect'

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204 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
Modern science comes from Descartes' view that knowledge doesn't need moral purity [Descartes, by Foucault]
2. Reason / A. Nature of Reason / 2. Logos
Descartes impoverished the classical idea of logos, and it no longer covered human experience [Roochnik on Descartes]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason says don't assent to uncertain principles, just as much as totally false ones [Descartes]
2. Reason / A. Nature of Reason / 7. Status of Reason
Since Plato all philosophers have followed the herd, except Descartes, stuck in superficial reason [Nietzsche on Descartes]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Both nature and reason require that everything has a cause [Rousseau]
2. Reason / F. Fallacies / 4. Circularity
It is circular to make truth depend on believing God's existence is true [Arnauld on Descartes]
Descartes is right that in the Christian view only God can guarantee the reliability of senses [Nietzsche on Descartes]
Once it is clear that there is a God who is no deceiver, I conclude that clear and distinct perceptions must be true [Descartes]
3. Truth / A. Truth Problems / 8. Subjective Truth
My general rule is that everything that I perceive clearly and distinctly is true [Descartes]
Someone may think a thing is 'clear and distinct', but be wrong [Leibniz on Descartes]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Peirce's theory offers anti-realist verificationism, but surely how things are is independent of us? [Horsten on Peirce]
Independent truth (if there is any) is the ultimate result of sufficient enquiry [Peirce]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Arithmetic and geometry achieve some certainty without worrying about existence [Descartes]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Surely maths is true even if I am dreaming? [Descartes]
I can learn the concepts of duration and number just from observing my own thoughts [Descartes]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
If I can separate two things in my understanding, then God can separate them in reality [Descartes]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
Substance cannot be conceived or explained to others [Gassendi on Descartes]
9. Objects / C. Structure of Objects / 7. Substratum
If we remove surface qualities from wax, we have an extended, flexible, changeable thing [Descartes]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Descartes gives an essence by an encapsulating formula [Descartes, by Almog]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
We know by thought that what is done cannot be undone [Descartes]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
Pythagoras' Theorem doesn't cease to be part of the essence of triangles just because we doubt it [Arnauld on Descartes]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is not an intellectual state or act, because propositions are affirmed or denied by the will [Descartes, by Zagzebski]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Descartes tried to model reason on maths instead of 'logos' [Roochnik on Descartes]
Labelling slightly doubtful things as false is irrational [Roochnik on Descartes]
Maybe there is only one certain fact, which is that nothing is certain [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes transformed 'God is thinkable, so he exists' into 'I think, so I exist' [Descartes, by Feuerbach]
In the Meditations version of the Cogito he says "I am; I exist", which avoids presenting it as an argument [Descartes, by Baggini /Fosl]
Modern philosophy set the self-conscious ego in place of God [Descartes, by Feuerbach]
"I think therefore I am" is the absolute truth of consciousness [Sartre on Descartes]
I must even exist if I am being deceived by something [Descartes]
"I am, I exist" is necessarily true every time I utter it or conceive it in my mind [Descartes]
The Cogito is a transcendental argument, not a piece of a priori knowledge [Rey on Descartes]
If I don't think, there is no reason to think that I exist [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
The Cogito proves subjective experience is basic, but makes false claims about the Self [Russell on Descartes]
Maybe 'I' am not the thinker, but something produced by thought [Nietzsche on Descartes]
The Cogito only works if you already understand what thought and existence are [Mersenne on Descartes]
It is a precondition of the use of the word 'I' that I exist [Ayer on Descartes]
The thing which experiences may be momentary, and change with the next experience [Russell on Descartes]
'I think' assumes I exist, that thinking is known and caused, and that I am doing it [Nietzsche on Descartes]
A thought doesn't imply other thoughts, or enough thoughts to make up a self [Ayer on Descartes]
That I perform an activity (thinking) doesn't prove what type of thing I am [Hobbes on Descartes]
Autistic children seem to use the 'I' concept without seeing themselves as thinkers [Segal on Descartes]
The Cogito assumes a priori the existence of substance, when actually it is a grammatical custom [Nietzsche on Descartes]
How can we infer that all thinking involves self-consciousness, just from my own case? [Kant on Descartes]
My self is not an inference from 'I think', but a presupposition of it [Kant on Descartes]
We cannot give any information a priori about the nature of the 'thing that thinks' [Kant on Descartes]
The fact that I am a subject is not enough evidence to show that I am a substantial object [Kant on Descartes]
Descartes' claim to know his existence before his essence is misleading or absurd [Descartes, by Lowe]
Modern self-consciousness is a doubtful abstraction; only senses and feelings are certain [Feuerbach on Descartes]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
My perceiving of things may be false, but my seeming to perceive them cannot be false [Descartes]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
I myself could be the author of all these self-delusions [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
A triangle has a separate non-invented nature, shown by my ability to prove facts about it [Descartes]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
For Descartes, objects have one primary quality, which is geometrical [Descartes, by Robinson,H]
12. Knowledge Sources / B. Perception / 5. Interpretation
Why does pain make us sad? [Descartes]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Dogs can make the same judgements as us about variable things [Gassendi on Descartes]
We perceive objects by intellect, not by senses or imagination [Descartes]
The wax is not perceived by the senses, but by the mind alone [Descartes]
We don't 'see' men in heavy clothes, we judge them to be men [Descartes]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatism is a way of establishing meanings, not a theory of metaphysics or a set of truths [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
To achieve good science we must rebuild from the foundations [Descartes]
Only one certainty is needed for progress (like a lever's fulcrum) [Descartes]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Even if my body and objects are imaginary, there may be simpler things which are true [Descartes]
Descartes can't begin again, because sceptics doubt cognitive processes as well as beliefs [Pollock/Cruz on Descartes]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
If pain is felt in a lost limb, I cannot be certain that a felt pain exists in my real limbs [Descartes]
We correct sense errors with other senses, not intellect [Mersenne on Descartes]
The senses can only report, so perception errors are in the judgment [Gassendi on Descartes]
It is prudent never to trust your senses if they have deceived you even once [Descartes]
13. Knowledge Criteria / D. Scepticism / 4. Demon Scepticism
God may have created nothing, but made his creation appear to me as it does now [Descartes]
To achieve full scepticism, I imagine a devil who deceives me about the external world and my own body and senses [Descartes]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
Waking actions are joined by memory to all our other actions, unlike actions of which we dream [Descartes]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
I can only sense an object if it is present, and can't fail to sense it when it is [Descartes]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Can the pineal gland be moved more slowly or quickly by the mind than by animal spirits? [Spinoza on Descartes]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We discovers others as well as ourselves in the Cogito [Sartre on Descartes]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Faculties of the mind aren't parts, as one mind uses them [Descartes]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Descartes put thought at the centre of the mind problem, but we put sensation [Rey on Descartes]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Descartes mentions many cognitive faculties, but reduces them to will and intellect [Descartes, by Schmid]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Imagination and sensation are non-essential to mind [Descartes]
16. Persons / A. Concept of a Person / 1. Existence of Persons
Some cause must unite the separate temporal sections of a person [Descartes]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Since I only observe myself to be thinking, I conclude that that is my essence [Descartes]
I can exist without imagination and sensing, but they can't exist without me [Descartes]
For Descartes a person's essence is the mind because objects are perceived by mind, not senses [Descartes, by Feuerbach]
16. Persons / F. Free Will / 1. Nature of Free Will
Our 'will' just consists of the feeling that when we are motivated to do something, there are no external pressures [Descartes]
16. Persons / F. Free Will / 4. For Free Will
My capacity to make choices with my free will extends as far as any faculty ever could [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The mind is a non-extended thing which thinks [Descartes]
Mind is not extended, unlike the body [Descartes]
Descartes is a substance AND property dualist [Descartes, by Kim]
The mind is utterly indivisible [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Interaction between mental and physical seems to violate the principle of conservation of energy [Rowlands on Descartes]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
The 'thinking thing' may be the physical basis of the mind [Hobbes on Descartes]
Knowing different aspects of brain/mind doesn't make them different [Rorty on Descartes]
Descartes gives no clear criterion for individuating mental substances [Cottingham on Descartes]
Does Descartes have a clear conception of how mind unites with body? [Spinoza on Descartes]
Even Descartes may concede that mental supervenes on neuroanatomical [Lycan on Descartes]
Superman's strength is indubitable, Clark Kent's is doubtful, so they are not the same? [Maslin on Descartes]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
In some thoughts I grasp a subject, but also I will or fear or affirm or deny it [Descartes]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Descartes created the modern view of rationality, as an internal feature instead of an external vision [Descartes, by Taylor,C]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
I make errors because my will extends beyond my understanding [Descartes]
18. Thought / C. Content / 2. Ideas
True ideas are images, such as of a man, a chimera, or God [Descartes]
18. Thought / C. Content / 10. Causal Semantics
All ideas are adventitious, and come from the senses [Gassendi on Descartes]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
The ideas of God and of my self are innate in me [Descartes]
I can think of innumerable shapes I have never experienced [Descartes]
The idea of a supremely perfect being is within me, like the basic concepts of mathematics [Descartes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Without freedom of will actions lack moral significance [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Natural mankind is too fragmented for states of peace, or of war and enmity [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Rousseau assumes that laws need a people united by custom and tradition [Rousseau, by Wolff,J]
The act of becoming 'a people' is the real foundation of society [Rousseau]
To overcome obstacles, people must unite their forces into a single unified power [Rousseau]
Human nature changes among a people, into a moral and partial existence [Rousseau]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
A state must be big enough to preserve itself, but small enough to be governable [Rousseau]
Too much land is a struggle, producing defensive war; too little makes dependence, and offensive war [Rousseau]
If the state enlarges, the creators of the general will become less individually powerful [Rousseau]
If the population is larger, the government needs to be more powerful [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
Man is born free, and he is everywhere in chains [Rousseau]
No man has any natural authority over his fellows [Rousseau]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
A state's purpose is liberty and equality - liberty for strength, and equality for liberty [Rousseau]
The greatest social good comes down to freedom and equality [Rousseau]
The measure of a successful state is increase in its population [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
The sovereignty does not appoint the leaders [Rousseau]
Rousseau insists that popular sovereignty needs a means of expressing consent [Rousseau, by Oksala]
Sovereignty is the exercise of the general will, which can never be delegated [Rousseau]
Just as people control their limbs, the general-will state has total control of its members [Rousseau]
Political laws are fundamental, as they firmly organise the state - but they could still be changed [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
Force can only dominate if it is seen as a right, and obedience as a duty [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The social order is a sacred right, but based on covenants, not nature [Rousseau]
The government is instituted by a law, not by a contract [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The social pact is the total subjection of individuals to the general will [Rousseau]
We need a protective association which unites forces, but retains individual freedom [Rousseau]
To foreign powers a state is seen as a simple individual [Rousseau]
The act of association commits citizens to the state, and the state to its citizens [Rousseau]
Citizens must ultimately for forced to accept the general will (so freedom is compulsory!) [Rousseau]
Individual citizens still retain a private will, which may be contrary to the general will [Rousseau]
The general will is common interest; the will of all is the sum of individual desires [Rousseau]
The general will is always right, but the will of all can err, because it includes private interests [Rousseau]
If the state contains associations there are fewer opinions, undermining the general will [Rousseau]
If a large knowledgeable population votes in isolation, their many choices will have good results [Rousseau]
The general will changes its nature when it focuses on particulars [Rousseau]
The general will is always good, but sometimes misunderstood [Rousseau]
Laws are authentic acts of the general will [Rousseau]
Assemblies must always confirm the form of government, and the current administration [Rousseau]
The more unanimous the assembly, the stronger the general will becomes [Rousseau]
24. Political Theory / B. Nature of a State / 4. Citizenship
Citizens should be independent of each other, and very dependent on the state [Rousseau]
A citizen is a subject who is also sovereign [Rousseau]
24. Political Theory / B. Nature of a State / 5. Culture
The flourishing of arts and letters is too much admired [Rousseau]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Ancient monarchs were kings of peoples; modern monarchs more cleverly rule a land [Rousseau]
The highest officers under a monarchy are normally useless; the public could choose much better [Rousseau]
Hereditary monarchy is easier, but can lead to dreadful monarchs [Rousseau]
Attempts to train future kings don't usually work, and the best have been unprepared [Rousseau]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Natural aristocracy is primitive, and hereditary is dreadful, but elective aristocracy is best [Rousseau]
Natural aristocracy is primitive, hereditary is bad, and elective aristocracy is the best [Rousseau]
Large states need a nobility to fill the gap between a single prince and the people [Rousseau]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
Law makers and law implementers should be separate [Rousseau]
The state has a legislature and an executive, just like the will and physical power in a person [Rousseau]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
I call the executive power the 'government', which is the 'prince' - a single person, or a group [Rousseau]
24. Political Theory / C. Ruling a State / 3. Government / d. Size of government
Large populations needs stronger control, which means power should be concentrated [Rousseau]
Democracy for small states, aristocracy for intermediate, monarchy for large [Rousseau]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
If inhabitants are widely dispersed, organising a revolt is much more difficult [Rousseau]
The state is not bound to leave civil authority to its leaders [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
If the sovereign entrusts government to at least half the citizens, that is 'democracy' [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Democratic elections are dangerous intervals in government [Rousseau]
Silence of the people implies their consent [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
The English are actually slaves in between elections [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
Minorities only accept majority-voting because of a prior unanimous agreement [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy leads to internal strife, as people struggle to maintain or change ways of ruling [Rousseau]
When ministers change the state changes, because they always reverse policies [Rousseau]
24. Political Theory / D. Ideologies / 10. Theocracy
In early theocracies the god was the king, and there were as many gods as nations [Rousseau]
25. Social Practice / A. Freedoms / 1. Slavery
Sometimes full liberty is only possible at the expense of some complete enslavement [Rousseau]
We can never assume that the son of a slave is a slave [Rousseau]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Appetite alone is slavery, and self-prescribed laws are freedom [Rousseau]
25. Social Practice / B. Equalities / 1. Grounds of equality
The social compact imposes conventional equality of rights on people who may start unequally [Rousseau]
25. Social Practice / B. Equalities / 4. Economic equality
No citizen should be rich enough to buy another, and none so poor as forced to sell himself [Rousseau]
25. Social Practice / C. Rights / 3. Alienating rights
If we all give up all of our rights together to the community, we will always support one another [Rousseau]
In society man loses natural liberty, but gains a right to civil liberty and property [Rousseau]
We alienate to society only what society needs - but society judges that, not us [Rousseau]
25. Social Practice / C. Rights / 4. Property rights
Private property must always be subordinate to ownership by the whole community [Rousseau]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau]
A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
Only people who are actually dangerous should be executed, even as an example [Rousseau]
25. Social Practice / E. Policies / 1. War / b. Justice in war
War gives no right to inflict more destruction than is necessary for victory [Rousseau]
25. Social Practice / E. Policies / 1. War / c. Combatants
Wars are between States, not people, and the individuals are enemies by accident [Rousseau]
25. Social Practice / E. Policies / 2. Religion in Society
By separating theological and political systems, Jesus caused divisions in the state [Rousseau]
Civil religion needs one supreme god, an afterlife, justice, and the sanctity of the social contract [Rousseau]
All religions should be tolerated, if they tolerate each other, and support citizenship [Rousseau]
Every society has a religion as its base [Rousseau]
25. Social Practice / E. Policies / 4. Taxation
The amount of taxation doesn't matter, if it quickly circulates back to the citizens [Rousseau]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Many causes are quite baffling, so it is absurd to deduce causes from final purposes [Descartes]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
There must be at least as much in the cause as there is in the effect [Descartes]
28. God / A. Divine Nature / 2. Divine Nature
Nothing apart from God could have essential existence, and such a being must be unique and eternal [Descartes]
God the creator is an intelligent, infinite, powerful substance [Descartes]
28. God / A. Divine Nature / 3. Divine Perfections
It is self-evident that deception is a natural defect, so God could not be a deceiver [Descartes]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Existence and God's essence are inseparable, like a valley and a mountain, or a triangle and its properties [Descartes]
The idea of God in my mind is like the mark a craftsman puts on his work [Descartes]
I cannot think of a supremely perfect being without the supreme perfection of existence [Descartes]
One idea leads to another, but there must be an initial idea that contains the reality of all the others [Descartes]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
We mustn't worship God as an image because we have no idea of him [Hobbes on Descartes]
We can never conceive of an infinite being [Gassendi on Descartes]
Descartes cannot assume that a most perfect being exists without contradictions [Leibniz on Descartes]
Existence is not a perfection; it is what makes perfection possible [Gassendi on Descartes]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
A tyrant exploits Christians because they don't value this life, and are made to be slaves [Rousseau]
29. Religion / D. Religious Issues / 3. Problem of Evil / c. Human Error
God didn't give us good judgement even about our own lives [Gassendi on Descartes]
Error arises because my faculty for judging truth is not infinite [Descartes]
Since God does not wish to deceive me, my judgement won't make errors if I use it properly [Descartes]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
If we ask whether God's works are perfect, we must not take a narrow viewpoint, but look at the universe as a whole [Descartes]