138 ideas
18559 | Philosophy is empty if it does not in some way depend on matters of fact [Machery] |
19807 | Both nature and reason require that everything has a cause [Rousseau] |
18564 | Do categories store causal knowledge, or typical properties, or knowledge of individuals? [Machery] |
18604 | Are quick and slow categorisation the same process, or quite different? [Machery] |
18573 | For each category of objects (such as 'dog') an individual seems to have several concepts [Machery] |
18602 | A thing is classified if its features are likely to be generated by that category's causal laws [Machery] |
18565 | There may be ad hoc categories, such as the things to pack in your suitcase for a trip [Machery] |
18570 | There may be several ways to individuate things like concepts [Machery] |
18616 | If a term doesn't pick out a kind, keeping it may block improvements in classification [Machery] |
18614 | Vertical arguments say eliminate a term if it picks out different natural kinds in different theories [Machery] |
18615 | Horizontal arguments say eliminate a term if it fails to pick out a natural kind [Machery] |
18609 | Psychologists use 'induction' as generalising a property from one category to another [Machery] |
18610 | 'Ampliative' induction infers that all members of a category have a feature found in some of them [Machery] |
18562 | Connectionists cannot distinguish concept-memories from their background, or the processes [Machery] |
18561 | We can identify a set of cognitive capacities which are 'higher order' [Machery] |
18574 | Concepts for categorisation and for induction may be quite different [Machery] |
18588 | Concept theories aim at their knowledge, processes, format, acquisition, and location [Machery] |
18611 | We should abandon 'concept', and just use 'prototype', 'exemplar' and 'theory' [Machery] |
18567 | In the philosophy of psychology, concepts are usually introduced as constituents of thoughts [Machery] |
18569 | In philosophy theories of concepts explain how our propositional attitudes have content [Machery] |
18563 | By 'concept' psychologists mean various sorts of representation or structure [Machery] |
18558 | Concept theorists examine their knowledge, format, processes, acquisition and location [Machery] |
18557 | Psychologists treat concepts as long-term knowledge bodies which lead to judgements [Machery] |
18560 | Psychologist treat concepts as categories [Machery] |
18592 | The concepts OBJECT or AGENT may be innate [Machery] |
18566 | Concepts should contain working memory, not long-term, because they control behaviour [Machery] |
18584 | One hybrid theory combines a core definition with a prototype for identification [Machery] |
18585 | Heterogeneous concepts might have conflicting judgements, where hybrid theories will not [Machery] |
18578 | Concepts as definitions was rejected, and concepts as prototypes, exemplars or theories proposed [Machery] |
18575 | The concepts for a class typically include prototypes, and exemplars, and theories [Machery] |
18591 | Classical theory can't explain facts like typical examples being categorised quicker [Machery] |
18583 | Many categories don't seem to have a definition [Machery] |
18590 | Classical theory implies variety in processing times, but this does not generally occur [Machery] |
18594 | Knowing typical properties of things is especially useful in induction [Machery] |
18593 | The term 'prototype' is used for both typical category members, and the representation [Machery] |
18595 | Prototype theories are based on computation of similarities with the prototype [Machery] |
18596 | Prototype theorists don't tell us how we select the appropriate prototype [Machery] |
18603 | Maybe concepts are not the typical properties, but the ideal properties [Machery] |
18605 | It is more efficient to remember the prototype, than repeatedly create it from exemplars [Machery] |
18606 | The prototype view predicts that typical members are easier to categorise [Machery] |
18597 | Concepts as exemplars are based on the knowledge of properties of each particular [Machery] |
18598 | Exemplar theories need to explain how the relevant properties are selected from a multitude of them [Machery] |
18599 | In practice, known examples take priority over the rest of the set of exemplars [Machery] |
18600 | Theory Theory says category concepts are knowledge stores explaining membership [Machery] |
18601 | Theory Theory says concepts are explanatory knowledge, and concepts form domains [Machery] |
18607 | Theory theorists rely on best explanation, rather than on similarities [Machery] |
18608 | If categorisation is not by similarity, it seems to rely on what properties things might have [Machery] |
18587 | The theory account is sometimes labelled as 'knowledge' or 'explanation' in approach [Machery] |
18577 | The word 'grandmother' may be two concepts, with a prototype and a definition [Machery] |
18589 | For behaviourists concepts are dispositions to link category members to names [Machery] |
9471 | Intensions are creatures of darkness which should be exorcised [Quine] |
18612 | Americans are more inclined to refer causally than the Chinese are [Machery] |
7235 | Without freedom of will actions lack moral significance [Rousseau] |
19791 | Natural mankind is too fragmented for states of peace, or of war and enmity [Rousseau] |
20501 | Rousseau assumes that laws need a people united by custom and tradition [Rousseau, by Wolff,J] |
7237 | The act of becoming 'a people' is the real foundation of society [Rousseau] |
19792 | To overcome obstacles, people must unite their forces into a single unified power [Rousseau] |
19812 | Human nature changes among a people, into a moral and partial existence [Rousseau] |
19814 | A state must be big enough to preserve itself, but small enough to be governable [Rousseau] |
19815 | Too much land is a struggle, producing defensive war; too little makes dependence, and offensive war [Rousseau] |
19822 | If the state enlarges, the creators of the general will become less individually powerful [Rousseau] |
19823 | If the population is larger, the government needs to be more powerful [Rousseau] |
7232 | Man is born free, and he is everywhere in chains [Rousseau] |
7234 | No man has any natural authority over his fellows [Rousseau] |
19816 | A state's purpose is liberty and equality - liberty for strength, and equality for liberty [Rousseau] |
7247 | The greatest social good comes down to freedom and equality [Rousseau] |
19838 | The measure of a successful state is increase in its population [Rousseau] |
19848 | The sovereignty does not appoint the leaders [Rousseau] |
20567 | Rousseau insists that popular sovereignty needs a means of expressing consent [Rousseau, by Oksala] |
19801 | Sovereignty is the exercise of the general will, which can never be delegated [Rousseau] |
19805 | Just as people control their limbs, the general-will state has total control of its members [Rousseau] |
19818 | Political laws are fundamental, as they firmly organise the state - but they could still be changed [Rousseau] |
19790 | Force can only dominate if it is seen as a right, and obedience as a duty [Rousseau] |
7233 | The social order is a sacred right, but based on covenants, not nature [Rousseau] |
19842 | The government is instituted by a law, not by a contract [Rousseau] |
7239 | The social pact is the total subjection of individuals to the general will [Rousseau] |
19793 | We need a protective association which unites forces, but retains individual freedom [Rousseau] |
7240 | To foreign powers a state is seen as a simple individual [Rousseau] |
19795 | The act of association commits citizens to the state, and the state to its citizens [Rousseau] |
19797 | Citizens must ultimately for forced to accept the general will (so freedom is compulsory!) [Rousseau] |
19796 | Individual citizens still retain a private will, which may be contrary to the general will [Rousseau] |
7244 | The general will is common interest; the will of all is the sum of individual desires [Rousseau] |
19802 | The general will is always right, but the will of all can err, because it includes private interests [Rousseau] |
19803 | If the state contains associations there are fewer opinions, undermining the general will [Rousseau] |
19804 | If a large knowledgeable population votes in isolation, their many choices will have good results [Rousseau] |
19808 | The general will changes its nature when it focuses on particulars [Rousseau] |
7246 | The general will is always good, but sometimes misunderstood [Rousseau] |
7250 | Laws are authentic acts of the general will [Rousseau] |
19844 | Assemblies must always confirm the form of government, and the current administration [Rousseau] |
19846 | The more unanimous the assembly, the stronger the general will becomes [Rousseau] |
19817 | Citizens should be independent of each other, and very dependent on the state [Rousseau] |
19840 | A citizen is a subject who is also sovereign [Rousseau] |
19839 | The flourishing of arts and letters is too much admired [Rousseau] |
19798 | Ancient monarchs were kings of peoples; modern monarchs more cleverly rule a land [Rousseau] |
19831 | The highest officers under a monarchy are normally useless; the public could choose much better [Rousseau] |
19833 | Hereditary monarchy is easier, but can lead to dreadful monarchs [Rousseau] |
19834 | Attempts to train future kings don't usually work, and the best have been unprepared [Rousseau] |
19829 | Natural aristocracy is primitive, and hereditary is dreadful, but elective aristocracy is best [Rousseau] |
7249 | Natural aristocracy is primitive, hereditary is bad, and elective aristocracy is the best [Rousseau] |
19830 | Large states need a nobility to fill the gap between a single prince and the people [Rousseau] |
19827 | Law makers and law implementers should be separate [Rousseau] |
19820 | The state has a legislature and an executive, just like the will and physical power in a person [Rousseau] |
19821 | I call the executive power the 'government', which is the 'prince' - a single person, or a group [Rousseau] |
19824 | Large populations needs stronger control, which means power should be concentrated [Rousseau] |
19826 | Democracy for small states, aristocracy for intermediate, monarchy for large [Rousseau] |
19837 | If inhabitants are widely dispersed, organising a revolt is much more difficult [Rousseau] |
19843 | The state is not bound to leave civil authority to its leaders [Rousseau] |
19825 | If the sovereign entrusts government to at least half the citizens, that is 'democracy' [Rousseau] |
19832 | Democratic elections are dangerous intervals in government [Rousseau] |
7243 | Silence of the people implies their consent [Rousseau] |
7251 | The English are actually slaves in between elections [Rousseau] |
7238 | Minorities only accept majority-voting because of a prior unanimous agreement [Rousseau] |
19828 | Democracy leads to internal strife, as people struggle to maintain or change ways of ruling [Rousseau] |
19835 | When ministers change the state changes, because they always reverse policies [Rousseau] |
19849 | In early theocracies the god was the king, and there were as many gods as nations [Rousseau] |
19841 | Sometimes full liberty is only possible at the expense of some complete enslavement [Rousseau] |
19847 | We can never assume that the son of a slave is a slave [Rousseau] |
7242 | Appetite alone is slavery, and self-prescribed laws are freedom [Rousseau] |
19800 | The social compact imposes conventional equality of rights on people who may start unequally [Rousseau] |
7248 | No citizen should be rich enough to buy another, and none so poor as forced to sell himself [Rousseau] |
19794 | If we all give up all of our rights together to the community, we will always support one another [Rousseau] |
7241 | In society man loses natural liberty, but gains a right to civil liberty and property [Rousseau] |
19806 | We alienate to society only what society needs - but society judges that, not us [Rousseau] |
19799 | Private property must always be subordinate to ownership by the whole community [Rousseau] |
19819 | The state ensures liberty, so civil law separates citizens, and binds them to the state [Rousseau] |
7245 | Natural justice, without sanctions, benefits the wicked, who exploit it [Rousseau] |
19809 | We accept the death penalty to prevent assassinations, so we must submit to it if necessary [Rousseau] |
19810 | A trial proves that a criminal has broken the social treaty, and is no longer a member of the state [Rousseau] |
19811 | Only people who are actually dangerous should be executed, even as an example [Rousseau] |
7236 | War gives no right to inflict more destruction than is necessary for victory [Rousseau] |
23607 | Wars are between States, not people, and the individuals are enemies by accident [Rousseau] |
19850 | By separating theological and political systems, Jesus caused divisions in the state [Rousseau] |
19852 | Civil religion needs one supreme god, an afterlife, justice, and the sanctity of the social contract [Rousseau] |
19853 | All religions should be tolerated, if they tolerate each other, and support citizenship [Rousseau] |
19851 | Every society has a religion as its base [Rousseau] |
19836 | The amount of taxation doesn't matter, if it quickly circulates back to the citizens [Rousseau] |
18613 | Artifacts can be natural kinds, when they are the object of historical enquiry [Machery] |
7252 | A tyrant exploits Christians because they don't value this life, and are made to be slaves [Rousseau] |