Combining Texts

All the ideas for 'Being and Nothingness', 'My Philosophical Development' and 'Negation'

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48 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Only by analysing is progress possible in philosophy [Russell]
Analysis gives new knowledge, without destroying what we already have [Russell]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Inconsistency doesn't prevent us reasoning about some system [Mares]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
The theory of types makes 'Socrates and killing are two' illegitimate [Russell]
3. Truth / A. Truth Problems / 5. Truth Bearers
Truth belongs to beliefs, not to propositions and sentences [Russell]
4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
Intuitionist logic looks best as natural deduction [Mares]
Intuitionism as natural deduction has no rule for negation [Mares]
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
Three-valued logic is useful for a theory of presupposition [Mares]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
I gradually replaced classes with properties, and they ended as a symbolic convenience [Russell]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Material implication (and classical logic) considers nothing but truth values for implications [Mares]
In classical logic the connectives can be related elegantly, as in De Morgan's laws [Mares]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Excluded middle standardly implies bivalence; attacks use non-contradiction, De M 3, or double negation [Mares]
Standard disjunction and negation force us to accept the principle of bivalence [Mares]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Leibniz bases everything on subject/predicate and substance/property propositions [Russell]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
The connectives are studied either through model theory or through proof theory [Mares]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Names are meaningless unless there is an object which they designate [Russell]
5. Theory of Logic / H. Proof Systems / 4. Natural Deduction
Many-valued logics lack a natural deduction system [Mares]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Situation semantics for logics: not possible worlds, but information in situations [Mares]
5. Theory of Logic / K. Features of Logics / 2. Consistency
Consistency is semantic, but non-contradiction is syntactic [Mares]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
We tried to define all of pure maths using logical premisses and concepts [Russell]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalists say maths is merely conventional marks on paper, like the arbitrary rules of chess [Russell]
Formalism can't apply numbers to reality, so it is an evasion [Russell]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionism says propositions are only true or false if there is a method of showing it [Russell]
For intuitionists there are not numbers and sets, but processes of counting and collecting [Mares]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
In 1899-1900 I adopted the philosophy of logical atomism [Russell]
Complex things can be known, but not simple things [Russell]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Facts are everything, except simples; they are either relations or qualities [Russell]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Universals can't just be words, because words themselves are universals [Russell]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
In epistemology we should emphasis the continuity between animal and human minds [Russell]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
Pragmatism judges by effects, but I judge truth by causes [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Empiricists seem unclear what they mean by 'experience' [Russell]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
True belief about the time is not knowledge if I luckily observe a stopped clock at the right moment [Russell]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Behaviourists struggle to explain memory and imagination, because they won't admit images [Russell]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
Surprise is a criterion of error [Russell]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Unverifiable propositions about the remote past are still either true or false [Russell]
19. Language / C. Assigning Meanings / 2. Semantics
In 'situation semantics' our main concepts are abstracted from situations [Mares]
19. Language / D. Propositions / 4. Mental Propositions
You can believe the meaning of a sentence without thinking of the words [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]