Combining Texts

All the ideas for 'Sketch for Theory of Emotions', 'Treatise of Human Nature, Appendix' and 'Against Barbaric physics'

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18 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Consciousness always transcends itself [Sartre]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We have no impression of the self, and we therefore have no idea of it [Hume]
Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre]
Emotion is one of our modes of understanding our Being-in-the-World [Sartre]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Emotions are a sort of bodily incantation which brings a magic to the world [Sartre]
Emotions makes us believe in and live in a new world [Sartre]
22. Metaethics / B. Value / 2. Values / g. Love
We have no natural love of mankind, other than through various relationships [Hume]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
States have a monopoly of legitimate violence [Sartre, by Wolff,J]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is just invariance, as long as it is described in general terms [Quine on Hume]
If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Some people return to scholastic mysterious qualities, disguising them as 'forces' [Leibniz]