Combining Texts

All the ideas for 'Being and Nothingness', 'Forget the 'correspondence theory of truth'' and 'On Divination ('De divinatione')'

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15 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
To be true a sentence must express a proposition, and not be ambiguous or vague or just expressive [Lewis]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Truthmakers are about existential grounding, not about truth [Lewis]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Truthmaker is correspondence, but without the requirement to be one-to-one [Lewis]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Whoever knows future causes knows everything that will be [Cicero]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]