Combining Texts

All the ideas for 'Being and Nothingness', 'Introduction to the Philosophy of History' and 'Miscellaneous Observations'

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27 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski]
3. Truth / A. Truth Problems / 3. Value of Truth
If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Delusion and truth differ in their life functions [Novalis]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
9. Objects / D. Essence of Objects / 3. Individual Essences
Refinement of senses increasingly distinguishes individuals [Novalis]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Experiences tests reason, and reason tests experience [Novalis]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The seat of the soul is where our inner and outer worlds interpenetrate [Novalis]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Only self-illuminated perfect individuals are beautiful [Novalis]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is the desire to be God [Sartre]
Man is a useless passion [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
World history has no room for happiness [Hegel]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The state of nature is one of untamed brutality [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The soul of the people is an organisation of its members which produces an essential unity [Hegel]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
The human race matters, and individuals have little importance [Hegel]
24. Political Theory / D. Ideologies / 14. Nationalism
In a good state the goal of the citizens and of the whole state are united [Hegel]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The goal of the world is Spirit's consciousness and enactment of freedom [Hegel]
25. Social Practice / E. Policies / 5. Education / d. Study of history
We should all agree that there is reason in history [Hegel]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis]