Combining Texts

All the ideas for 'Being and Nothingness', 'The Actual and the Virtual' and 'Mathematical Truth'

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15 ideas

6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematical truth is always compromising between ordinary language and sensible epistemology [Benacerraf]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Realists have semantics without epistemology, anti-realists epistemology but bad semantics [Benacerraf, by Colyvan]
The platonist view of mathematics doesn't fit our epistemology very well [Benacerraf]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
7. Existence / E. Categories / 5. Category Anti-Realism
We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]