29 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
1457 | Morality requires a minimum commitment to the self [Rashdall] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
22233 | Love is the demand to be loved [Sartre] |
6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |