37 ideas
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 19743 | A notebook counts as memory, if is available to consciousness and guides our actions [Clark/Chalmers] |
| 20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 6176 | A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands] |
| 19741 | If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers] |
| 19742 | Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers] |
| 6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 19744 | If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 7074 | Man is a useless passion [Sartre] |
| 6687 | Man is the desire to be God [Sartre] |
| 22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 22233 | Love is the demand to be loved [Sartre] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
| 20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
| 22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |