39 ideas
| 3240 | There is more insight in fundamental perplexity about problems than in their supposed solutions [Nagel] |
| 3242 | Philosophy is the childhood of the intellect, and a culture can't skip it [Nagel] |
| 3241 | It seems mad, but the aim of philosophy is to climb outside of our own minds [Nagel] |
| 3248 | Realism invites scepticism because it claims to be objective [Nagel] |
| 20989 | Views are objective if they don't rely on a person's character, social position or species [Nagel] |
| 22354 | Things cause perceptions, properties have other effects, hence we reach a 'view from nowhere' [Nagel, by Reiss/Sprenger] |
| 22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
| 20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
| 3249 | Modern science depends on the distinction between primary and secondary qualities [Nagel] |
| 22429 | We achieve objectivity by dropping secondary qualities, to focus on structural primary qualities [Nagel] |
| 3247 | Epistemology is centrally about what we should believe, not the definition of knowledge [Nagel] |
| 3252 | Scepticism is based on ideas which scepticism makes impossible [Nagel] |
| 3251 | Observed regularities are only predictable if we assume hidden necessity [Nagel] |
| 6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
| 3244 | Personal identity cannot be fully known a priori [Nagel] |
| 3245 | The question of whether a future experience will be mine presupposes personal identity [Nagel] |
| 3246 | I can't even conceive of my brain being split in two [Nagel] |
| 6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
| 7074 | Man is a useless passion [Sartre] |
| 6687 | Man is the desire to be God [Sartre] |
| 3257 | Total objectivity can't see value, but it sees many people with values [Nagel] |
| 22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
| 3265 | We don't worry about the time before we were born the way we worry about death [Nagel] |
| 3263 | If our own life lacks meaning, devotion to others won't give it meaning [Nagel] |
| 22233 | Love is the demand to be loved [Sartre] |
| 3256 | Pain doesn't have a further property of badness; it gives a reason for its avoidance [Nagel] |
| 3261 | Something may be 'rational' either because it is required or because it is acceptable [Nagel] |
| 3258 | If cockroaches can't think about their actions, they have no duties [Nagel] |
| 3254 | If we can decide how to live after stepping outside of ourselves, we have the basis of a moral theory [Nagel] |
| 3264 | We should see others' viewpoints, but not lose touch with our own values [Nagel] |
| 3255 | We find new motives by discovering reasons for action different from our preexisting motives [Nagel] |
| 3262 | Utilitarianism is too demanding [Nagel] |
| 20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
| 20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
| 22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
| 19896 | It is not a law if not endorsed by the public [Hooker,R] |
| 19891 | Rule of law is superior to autonomy, because citizens can see what is expected [Hooker,R] |
| 19897 | Human laws must accord with the general laws of Nature [Hooker,R] |
| 17005 | Natural things observe certain laws, and things cannot do otherwise if they retain their forms [Hooker,R] |