Combining Texts

All the ideas for 'Being and Nothingness', 'Epistemology: contemporary introduction' and 'Theory of Science (Wissenschaftslehre, 4 vols)'

expand these ideas     |    start again     |     specify just one area for these texts

46 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
7807 The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
9618 Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
9830 Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
22227 For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
17265 Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
10. Modality / A. Necessity / 7. Natural Necessity
2730 Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
2715 Beliefs are based on perception, memory, introspection or reason [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
2735 Could you have a single belief on its own? [Audi,R]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
2736 We can make certain of what we know, so knowing does not entail certainty [Audi,R]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
2721 If you gradually remove a book's sensory properties, what is left at the end? [Audi,R]
20743 Appearances do not hide the essence; appearances are the essence [Sartre]
2722 Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
2728 The concepts needed for a priori thought may come from experience [Audi,R]
2727 Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R]
12. Knowledge Sources / B. Perception / 3. Representation
2717 How could I see a field and believe nothing regarding it? [Audi,R]
2716 To see something as a field, I obviously need the concept of a field [Audi,R]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
2719 Sense data imply representative realism, possibly only representing primary qualities [Audi,R]
2720 Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
2718 Perception is first simple, then objectual (with concepts) and then propositional [Audi,R]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
2729 Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R]
2741 The principles of justification have to be a priori [Audi,R]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9185 Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
2725 To remember something is to know it [Audi,R]
2724 I might remember someone I can't recall or image, by recognising them on meeting [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
2731 Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
2739 Internalism about justification implies that there is a right to believe something [Audi,R]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
2732 Maths may be consistent with observations, but not coherent [Audi,R]
2733 It is very hard to show how much coherence is needed for justification [Audi,R]
2734 A consistent madman could have a very coherent belief system [Audi,R]
13. Knowledge Criteria / C. External Justification / 1. External Justification
2738 Consistent accurate prediction looks like knowledge without justified belief [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
2740 A reliability theory of knowledge seems to involve truth as correspondence [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
2737 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
6151 Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
2726 We can be ignorant about ourselves, for example, our desires and motives [Audi,R]
18. Thought / C. Content / 1. Content
6164 Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
19. Language / D. Propositions / 1. Propositions
22276 Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
17264 Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder]
12232 A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano]
19. Language / E. Analyticity / 2. Analytic Truths
12233 The ground of a pure conceptual truth is only in other conceptual truths [Bolzano]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7074 Man is a useless passion [Sartre]
6687 Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22228 Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
22233 Love is the demand to be loved [Sartre]
23. Ethics / F. Existentialism / 3. Angst
20755 Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
20760 Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
22231 We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]