21 ideas
| 22462 | We should speak the truth, but also preserve and pursue it [Foot] |
| 22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
| 19691 | Unlike knowledge, you can achieve understanding through luck [Grimm] |
| 19690 | 'Grasping' a structure seems to be modal, because we must anticipate its behaviour [Grimm] |
| 19692 | You may have 'weak' understanding, if by luck you can answer a set of 'why questions' [Grimm] |
| 20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
| 6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
| 6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
| 7074 | Man is a useless passion [Sartre] |
| 6687 | Man is the desire to be God [Sartre] |
| 22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
| 22233 | Love is the demand to be loved [Sartre] |
| 22458 | Consequentialists can hurt the innocent in order to prevent further wickedness [Foot] |
| 22460 | Why might we think that a state of affairs can be morally good or bad? [Foot] |
| 22461 | Good outcomes are not external guides to morality, but a part of virtuous actions [Foot] |
| 22464 | The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot] |
| 22463 | Morality is seen as tacit legislation by the community [Foot] |
| 22459 | For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot] |
| 20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
| 20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
| 22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |