Combining Texts

All the ideas for 'Being and Nothingness', 'Truth and Ontology' and 'Maxims and Reflections'

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44 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
A ground must be about its truth, and not just necessitate it [Merricks]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Truthmaker needs truths to be 'about' something, and that is often unclear [Merricks]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
If a ball changes from red to white, Truthmaker says some thing must make the change true [Merricks]
Truthmaker says if an entity is removed, some nonexistence truthmaker must replace it [Merricks]
If Truthmaker says each truth is made by the existence of something, the theory had de re modality at is core [Merricks]
3. Truth / B. Truthmakers / 5. What Makes Truths / c. States of affairs make truths
Truthmaker demands not just a predication, but an existing state of affairs with essential ingredients [Merricks]
3. Truth / B. Truthmakers / 5. What Makes Truths / d. Being makes truths
If 'truth supervenes on being', worlds with the same entities, properties and relations have the same truths [Merricks]
If truth supervenes on being, that won't explain why truth depends on being [Merricks]
3. Truth / B. Truthmakers / 6. Making Negative Truths
It is implausible that claims about non-existence are about existing things [Merricks]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Truthmaker isn't the correspondence theory, because it offers no analysis of truth [Merricks]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Speculations about non-existent things are not about existent things, so Truthmaker is false [Merricks]
I am a truthmaker for 'that a human exists', but is it about me? [Merricks]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Being true is not a relation, it is a primitive monadic property [Merricks]
If the correspondence theory is right, then necessary truths must correspond to something [Merricks]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflationism just says there is no property of being truth [Merricks]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
The totality state is the most plausible truthmaker for negative existential truths [Merricks]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
8. Modes of Existence / B. Properties / 3. Types of Properties
Some properties seem to be primitive, but others can be analysed [Merricks]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
An object can have a disposition when the revelant conditional is false [Merricks]
9. Objects / A. Existence of Objects / 4. Impossible objects
Fregeans say 'hobbits do not exist' is just 'being a hobbit' is not exemplified [Merricks]
9. Objects / E. Objects over Time / 5. Temporal Parts
You believe you existed last year, but your segment doesn't, so they have different beliefs [Merricks]
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactuals aren't about actuality, so they lack truthmakers or a supervenience base [Merricks]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
If 'Fido is possibly black' depends on Fido's counterparts, then it has no actual truthmaker [Merricks]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Many people imagine that to experience is to understand [Goethe]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Man never understands how anthropomorphic he is [Goethe]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We gain self-knowledge through action, not thought - especially when doing our duty [Goethe]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Beauty is a manifestation of secret natural laws [Goethe]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The happiest people link the beginning and end of life [Goethe]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The best form of government teaches us to govern ourselves [Goethe]
25. Social Practice / C. Rights / 1. Basis of Rights
To get duties from people without rights, you must pay them well [Goethe]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentist should deny there is a present time, and just say that things 'exist' [Merricks]
Maybe only presentism allows change, by now having a property, and then lacking it [Merricks]
Presentists say that things have existed and will exist, not that they are instantaneous [Merricks]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
How can a presentist explain an object's having existed? [Merricks]