Combining Texts

All the ideas for 'On the Philosophy of Logic', 'Shame and Necessity' and 'Proslogion'

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29 ideas

2. Reason / A. Nature of Reason / 1. On Reason
We reach 'reflective equilibrium' when intuitions and theory completely align [Fisher]
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
Three-valued logic says excluded middle and non-contradition are not tautologies [Fisher]
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
Fuzzy logic has many truth values, ranging in fractions from 0 to 1 [Fisher]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic is: excluded middle, non-contradiction, contradictions imply all, disjunctive syllogism [Fisher]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
Logic formalizes how we should reason, but it shouldn't determine whether we are realists [Fisher]
7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
We could make our intuitions about heaps precise with a million-valued logic [Fisher]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vagueness can involve components (like baldness), or not (like boredom) [Fisher]
10. Modality / B. Possibility / 1. Possibility
We can't explain 'possibility' in terms of 'possible' worlds [Fisher]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
If all truths are implied by a falsehood, then not-p might imply both q and not-q [Fisher]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
In relevance logic, conditionals help information to flow from antecedent to consequent [Fisher]
16. Persons / F. Free Will / 5. Against Free Will
There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
An existing thing is even greater if its non-existence is inconceivable [Anselm]
Even the fool can hold 'a being than which none greater exists' in his understanding [Anselm]
If that than which a greater cannot be thought actually exists, that is greater than the mere idea [Anselm]
Conceiving a greater being than God leads to absurdity [Anselm]
A perfection must be independent and unlimited, and the necessary existence of Anselm's second proof gives this [Malcolm on Anselm]
The word 'God' can be denied, but understanding shows God must exist [Anselm]
Guanilo says a supremely fertile island must exist, just because we can conceive it [Anselm]
Nonexistence is impossible for the greatest thinkable thing, which has no beginning or end [Anselm]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Anselm's first proof fails because existence isn't a real predicate, so it can't be a perfection [Malcolm on Anselm]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
There is a problem of evil only if you expect the world to be good [Williams,B]