19 ideas
| 21855 | Only in the 1780s did it become acceptable to read Spinoza [Lord] |
| 8952 | We reach 'reflective equilibrium' when intuitions and theory completely align [Fisher] |
| 8943 | Three-valued logic says excluded middle and non-contradition are not tautologies [Fisher] |
| 8945 | Fuzzy logic has many truth values, ranging in fractions from 0 to 1 [Fisher] |
| 8951 | Classical logic is: excluded middle, non-contradiction, contradictions imply all, disjunctive syllogism [Fisher] |
| 8950 | Logic formalizes how we should reason, but it shouldn't determine whether we are realists [Fisher] |
| 8946 | We could make our intuitions about heaps precise with a million-valued logic [Fisher] |
| 21339 | We want the ontology of relations, not just a formal way of specifying them [Heil] |
| 21349 | Two people are indirectly related by height; the direct relation is internal, between properties [Heil] |
| 21340 | Maybe all the other features of the world can be reduced to relations [Heil] |
| 21348 | In the case of 5 and 6, their relational truthmaker is just the numbers [Heil] |
| 21351 | Truthmaking is a clear example of an internal relation [Heil] |
| 21344 | If R internally relates a and b, and you have a and b, you thereby have R [Heil] |
| 21350 | If properties are powers, then causal relations are internal relations [Heil] |
| 8944 | Vagueness can involve components (like baldness), or not (like boredom) [Fisher] |
| 8941 | We can't explain 'possibility' in terms of 'possible' worlds [Fisher] |
| 8947 | If all truths are implied by a falsehood, then not-p might imply both q and not-q [Fisher] |
| 8949 | In relevance logic, conditionals help information to flow from antecedent to consequent [Fisher] |
| 21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |