49 ideas
8952 | We reach 'reflective equilibrium' when intuitions and theory completely align [Fisher] |
19917 | Without reason and human help, human life is misery [Spinoza] |
8943 | Three-valued logic says excluded middle and non-contradition are not tautologies [Fisher] |
8945 | Fuzzy logic has many truth values, ranging in fractions from 0 to 1 [Fisher] |
8951 | Classical logic is: excluded middle, non-contradiction, contradictions imply all, disjunctive syllogism [Fisher] |
8950 | Logic formalizes how we should reason, but it shouldn't determine whether we are realists [Fisher] |
10429 | It is best to say that a name designates iff there is something for it to designate [Sainsbury] |
10425 | Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury] |
10438 | Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury] |
8946 | We could make our intuitions about heaps precise with a million-valued logic [Fisher] |
8944 | Vagueness can involve components (like baldness), or not (like boredom) [Fisher] |
8941 | We can't explain 'possibility' in terms of 'possible' worlds [Fisher] |
8947 | If all truths are implied by a falsehood, then not-p might imply both q and not-q [Fisher] |
8949 | In relevance logic, conditionals help information to flow from antecedent to consequent [Fisher] |
19922 | People are only free if they are guided entirely by reason [Spinoza] |
10432 | A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury] |
10434 | Even a quantifier like 'someone' can be used referentially [Sainsbury] |
19935 | Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza] |
19914 | In nature everything has an absolute right to do anything it is capable of doing [Spinoza] |
19915 | Natural rights are determined by desire and power, not by reason [Spinoza] |
7487 | Society exists to extend human awareness [Spinoza, by Watson] |
19943 | The state aims to allow personal development, so its main purpose is freedom [Spinoza] |
19930 | Sovereignty must include the power to make people submit to it [Spinoza] |
19936 | Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza] |
19937 | Monarchs are always proud, and can't back down [Spinoza] |
19940 | Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza] |
19931 | Every state is more frightened of its own citizens than of external enemies [Spinoza] |
19920 | Democracy is a legitimate gathering of people who do whatever they can do [Spinoza] |
19933 | If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza] |
19938 | Allowing religious ministers any control of the state is bad for both parties [Spinoza] |
19923 | Slavery is not just obedience, but acting only in the interests of the master [Spinoza] |
19939 | Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza] |
19944 | Without liberty of thought there is no trust in the state, and corruption follows [Spinoza] |
19942 | Treason may be committed as much by words as by deeds [Spinoza] |
19924 | The freest state is a rational one, where people can submit themselves to reason [Spinoza] |
7827 | Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza] |
19926 | The sovereignty has absolute power over citizens [Spinoza] |
19918 | Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza] |
19919 | People only give up their rights, and keep promises, if they hope for some greater good [Spinoza] |
19921 | Once you have given up your rights, there is no going back [Spinoza] |
19925 | In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza] |
19928 | No one, in giving up their power and right, ceases to be a human being [Spinoza] |
19929 | Everyone who gives up their rights must fear the recipients of them [Spinoza] |
19932 | The early Hebrews, following Moses, gave up their rights to God alone [Spinoza] |
19916 | The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza] |
19927 | State and religious law can clash, so the state must make decisions about religion [Spinoza] |
10431 | Things are thought to have a function, even when they can't perform them [Sainsbury] |
19934 | Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza] |
4300 | The Bible has nothing in common with reasoning and philosophy [Spinoza] |