Combining Texts

All the ideas for 'On the Philosophy of Logic', 'Either/Or: a fragment of life' and 'Identity'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle]
2. Reason / A. Nature of Reason / 1. On Reason
We reach 'reflective equilibrium' when intuitions and theory completely align [Fisher]
3. Truth / A. Truth Problems / 8. Subjective Truth
Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton]
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
Three-valued logic says excluded middle and non-contradition are not tautologies [Fisher]
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
Fuzzy logic has many truth values, ranging in fractions from 0 to 1 [Fisher]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic is: excluded middle, non-contradiction, contradictions imply all, disjunctive syllogism [Fisher]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
Logic formalizes how we should reason, but it shouldn't determine whether we are realists [Fisher]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan]
7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
We could make our intuitions about heaps precise with a million-valued logic [Fisher]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vagueness can involve components (like baldness), or not (like boredom) [Fisher]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
I could have died at five, but the summation of my adult stages could not [Noonan]
9. Objects / E. Objects over Time / 5. Temporal Parts
Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan]
9. Objects / F. Identity among Objects / 2. Defining Identity
Problems about identity can't even be formulated without the concept of identity [Noonan]
Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan]
Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan]
Identity can only be characterised in a second-order language [Noonan]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Indiscernibility is basic to our understanding of identity and distinctness [Noonan]
Leibniz's Law must be kept separate from the substitutivity principle [Noonan]
10. Modality / B. Possibility / 1. Possibility
We can't explain 'possibility' in terms of 'possible' worlds [Fisher]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
If all truths are implied by a falsehood, then not-p might imply both q and not-q [Fisher]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
In relevance logic, conditionals help information to flow from antecedent to consequent [Fisher]
23. Ethics / F. Existentialism / 2. Nihilism
For me time stands still, and I with it [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 4. Boredom
The plebeians bore others; only the nobility bore themselves [Kierkegaard]
23. Ethics / F. Existentialism / 5. Existence-Essence
Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
23. Ethics / F. Existentialism / 6. Authentic Self
There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 7. Existential Action
What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle]