37 ideas
| 21829 | Philosophy aims to understand how things (broadly understood) hang together (broadly understood) [Sellars] |
| 8952 | We reach 'reflective equilibrium' when intuitions and theory completely align [Fisher] |
| 8943 | Three-valued logic says excluded middle and non-contradition are not tautologies [Fisher] |
| 8945 | Fuzzy logic has many truth values, ranging in fractions from 0 to 1 [Fisher] |
| 8951 | Classical logic is: excluded middle, non-contradiction, contradictions imply all, disjunctive syllogism [Fisher] |
| 8950 | Logic formalizes how we should reason, but it shouldn't determine whether we are realists [Fisher] |
| 6550 | Reduction requires that an object's properties consist of its constituents' properties and relations [Sellars] |
| 8946 | We could make our intuitions about heaps precise with a million-valued logic [Fisher] |
| 8944 | Vagueness can involve components (like baldness), or not (like boredom) [Fisher] |
| 8941 | We can't explain 'possibility' in terms of 'possible' worlds [Fisher] |
| 8947 | If all truths are implied by a falsehood, then not-p might imply both q and not-q [Fisher] |
| 8949 | In relevance logic, conditionals help information to flow from antecedent to consequent [Fisher] |
| 23590 | Criminal responsibility can be fully assigned to each member of a group [Walzer] |
| 23578 | Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer] |
| 23564 | Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer] |
| 23568 | If whole states possess rights, there can be social relations between states [Walzer] |
| 23571 | States can rightly pre-empt real and serious threats [Walzer] |
| 23572 | Just wars are self-defence, or a rightful intercession in another's troubles [Walzer] |
| 23581 | The aim of reprisals is to enforce the rules of war [Walzer] |
| 23582 | Reprisal is defensible, as an alternative to war [Walzer] |
| 23588 | With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer] |
| 23580 | States need not endure attacks passively, and successful reprisals are legitimate [Walzer] |
| 23587 | Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer] |
| 23567 | Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer] |
| 23570 | The only good reason for fighting is in defence of rights [Walzer] |
| 23573 | For moral reasons, a just war must be a limited war [Walzer] |
| 23577 | Napoleon said 'I don't care about the deaths of a million men' [Walzer] |
| 23593 | Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer] |
| 23574 | The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer] |
| 23575 | We can't blame soldiers for anything they do which clearly promotes victory [Walzer] |
| 23584 | Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer] |
| 23589 | Kidnapped sailors and volunteers have different obligations to the passengers [Walzer] |
| 23614 | Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer] |
| 23579 | Soldiers will only protect civilians if they feel safe from them [Walzer] |
| 23586 | What matters in war is unacceptable targets, not unacceptable weapons [Walzer] |
| 23591 | If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer] |
| 23592 | We can only lead war towards peace if we firmly enforce the rules of war [Walzer] |