16 ideas
| 8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
| 8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
| 9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
| 8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
| 20363 | Leaves are unequal, but we form the concept 'leaf' by discarding their individual differences [Nietzsche] |
| 9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
| 8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
| 8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
| 8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
| 8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
| 8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
| 8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
| 8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
| 8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |
| 9294 | No individuating marks distinguish between Souls [Teichmann] |
| 9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |