Combining Texts

All the ideas for 'The Mind and the Soul', 'Introduction to 'Virtues of Authenticity'' and 'On the Cosmos (lost)'

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14 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
Not only substances have attributes; events, actions, states and qualities can have them [Teichmann]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
No things would be clear to us as entity or relationships unless there existed Number and its essence [Philolaus]
11. Knowledge Aims / A. Knowledge / 2. Understanding
'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
There is no falsehood in harmony and number, only in irrational things [Philolaus]
Harmony must pre-exist the cosmos, to bring the dissimilar sources together [Philolaus]
Everything must involve numbers, or it couldn't be thought about or known [Philolaus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
Existing things, and hence the Cosmos, are a mixture of the Limited and the Unlimited [Philolaus]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
Self-created numbers make the universe stable [Philolaus]
27. Natural Reality / E. Cosmology / 1. Cosmology
Philolaus was the first person to say the earth moves in a circle [Philolaus, by Diog. Laertius]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann]
No individuating marks distinguish between Souls [Teichmann]