15 ideas
| 19044 | Saying truths fit experience adds nothing to truth; nothing makes sentences true [Davidson] |
| 9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
| 11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
| 11980 | A possible world is a maximal possible state of affairs [Plantinga] |
| 11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
| 11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
| 11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
| 11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
| 11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
| 6400 | Without the dualism of scheme and content, not much is left of empiricism [Davidson] |
| 6398 | Different points of view make sense, but they must be plotted on a common background [Davidson] |
| 9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
| 6399 | Criteria of translation give us the identity of conceptual schemes [Davidson] |
| 9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |
| 9294 | No individuating marks distinguish between Souls [Teichmann] |