Combining Texts

All the ideas for 'The Mind and the Soul', 'Naturalizing the Mind' and 'Letters'

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18 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
Not only substances have attributes; events, actions, states and qualities can have them [Teichmann]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Belief is the power of metarepresentation [Dretske]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
A mouse hearing a piano played does not believe it, because it lacks concepts and understanding [Dretske]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Representations are in the head, but their content is not, as stories don't exist in their books [Dretske]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
Some activities are performed better without consciousness of them [Dretske]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Qualia are just the properties objects are represented as having [Dretske]
16. Persons / C. Self-Awareness / 1. Introspection
Introspection is the same as the experience one is introspecting [Dretske]
In a representational theory of mind, introspection is displaced perception [Dretske]
Introspection does not involve looking inwards [Dretske]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
A representational theory of the mind is an externalist theory of the mind [Dretske]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
All mental facts are representation, which consists of informational functions [Dretske]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Virtues and vices are like secondary qualities in perception, found in observers, not objects [Hume]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
All virtues benefit either the public, or the individual who possesses them [Hume]
26. Natural Theory / C. Causation / 3. Final causes
The idea of a final cause is very uncertain and unphilosophical [Hume]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
That events could be uncaused is absurd; I only say intuition and demonstration don't show this [Hume]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann]
No individuating marks distinguish between Souls [Teichmann]