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All the ideas for '24: Book of Jeremiah', 'Art' and 'The German Ideology'

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45 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is no more than abstractions concerning observations of human historical development [Marx/Engels]
7. Existence / D. Theories of Reality / 6. Physicalism
Philosophical problems are resolved into empirical facts [Marx/Engels]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
'Society determines consciousness' is contradictory; society only exists in minds [Weil on Marx/Engels]
Life is not determined by consciousness, but consciousness by life [Marx/Engels]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
Language co-exists with consciousness, and makes it social [Marx/Engels]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Good art produces exaltation and detachment [Bell,C]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The word 'beauty' leads to confusion, because it denotes distinct emotions [Bell,C]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
We only see landscapes as artistic if we ignore their instrumental value [Bell,C]
Our feeling for natural beauty is different from the aesthetic emotion of art [Bell,C]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Visual form can create a sublime mental state [Bell,C]
21. Aesthetics / B. Nature of Art / 1. Defining Art
Aestheticism invites artist to create beauty, but with no indication of how to do it [Bell,C]
Art is the expression of an emotion for ultimate reality [Bell,C]
21. Aesthetics / B. Nature of Art / 2. Art as Form
Only artists can discern significant form; other people must look to art to find it [Bell,C, by Gardner]
Maybe significant form gives us a feeling for ultimate reality [Bell,C]
Significant form is the essence of art, which I believe expresses an emotion about reality [Bell,C]
'Form' is visual relations, and it is 'significant' if it moves us aesthetically; art needs both [Bell,C, by Feagin]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
The only expression art could have is the emotion resulting from pure form [Bell,C]
21. Aesthetics / C. Artistic Issues / 2. Copies of Art
Mere copies of pictures are not significant - unless the copies are very exact [Bell,C]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
Art is distinguished by its aesthetic emotion, which produces appropriate form [Bell,C]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Aesthetic experience is an exaltation which increases the possibilities of life [Bell,C]
Aesthetic contemplation is the best and most intense mental state [Bell,C]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Only artistic qualities matter in art, because they also have the highest moral value [Bell,C]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Consciousness is a social product [Marx/Engels]
The nature of an individual coincides with what they produce and how they produce it [Marx/Engels]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels]
23. Ethics / F. Existentialism / 6. Authentic Self
Young Hegelians proposed changing our present consciousness for liberating critical consciousness [Marx/Engels]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Producing their own subsistence distinguishes men from animals [Marx/Engels]
Men distinguish themselves from animals when they begin to produce their means of subsistence [Marx/Engels]
Individuals are mutually hostile unless they group together in competition with other groups [Marx/Engels]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels]
24. Political Theory / D. Ideologies / 9. Communism
Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels]
If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels]
In communist society we are not trapped in one activity, but can act freely [Marx/Engels]
The class controlling material production also controls mental production [Marx/Engels]
The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels]
To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery cannot be abolished without the steam-engine [Marx/Engels]
25. Social Practice / A. Freedoms / 4. Free market
Communism abolishes private property and dissolves the powerful world market [Marx/Engels]
25. Social Practice / C. Rights / 4. Property rights
The law says private property is the result of the general will [Marx/Engels]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Human history must always be studied in relation to industry and exchange [Marx/Engels]
Most historians are trapped in the illusions of their own epoch [Marx/Engels]
28. God / A. Divine Nature / 3. Divine Perfections
Do I not fill heaven and earth? saith the Lord [Jeremiah]
28. God / C. Attitudes to God / 3. Deism
Am I a God afar off, and not a God close at hand? [Jeremiah]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion sees infinite value in some things, and irrelevance in the rest [Bell,C]