Combining Texts

All the ideas for 'Intro to Principles of Morals and Legislation', 'Explanations in reply to Mr Bradley' and 'Manuscript remains'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophers can't be religious, and don't need to be; philosophy is perilous but free [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophers should be more inductive, and test results by their conclusions, not their self-evidence [Russell]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
As the subject of willing I am wretched, but absorption in knowledge is bliss [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
To deduce morality from reason is blasphemy, because it is holy, and far above reason [Schopenhauer]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
The value of pleasures and pains is their force [Bentham]
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]