Combining Texts

All the ideas for 'Intro to Principles of Morals and Legislation', 'An Outline of Philosophy' and 'Theory of Science (Wissenschaftslehre, 4 vols)'

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27 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett]
19. Language / D. Propositions / 1. Propositions
Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder]
A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano]
19. Language / E. Analyticity / 2. Analytic Truths
The ground of a pure conceptual truth is only in other conceptual truths [Bolzano]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
I doubt whether ethics is part of philosophy [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'You ought to do p' primarily has emotional content, expressing approval [Russell]
22. Metaethics / B. Value / 2. Values / g. Love
Unlike hate, all desires can be satisfied by love [Russell]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Goodness is a combination of love and knowledge [Russell]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Originally virtue was obedience, to gods, government, or custom [Russell]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Act so as to produce harmonious rather than discordant desires [Russell]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Legally curbing people's desires is inferior to improving their desires [Russell]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]