Combining Texts

All the ideas for 'Intro to Principles of Morals and Legislation', 'Letter to Menoeceus' and 'Zettel'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
2626 A philosopher is outside any community of ideas [Wittgenstein]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
6569 'This sentence is false' sends us in a looping search for its proposition [Wittgenstein, by Fogelin]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
3790 Causes of beliefs are irrelevant to their contents [Wittgenstein]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5901 Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
1833 Pleasure is the first good in life [Epicurus]
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
5934 Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3777 Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
3554 Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
3781 The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
3778 The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
20280 Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
3779 Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
3780 We must judge a thing morally to know if it conforms to God's will [Bentham]