Combining Texts

All the ideas for 'Intro to Principles of Morals and Legislation', 'The Philosophy of History' and 'The Language of Morals'

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14 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is God if he raises himself, by denying his nature and finitude [Hegel]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
The value of pleasures and pains is their force [Bentham]
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / A. Freedoms / 1. Slavery
State slavery is a phase of education, moving towards a full culture [Hegel]
Slavery is unjust, because humanity is essentially free [Hegel]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]