Combining Texts

All the ideas for 'Intro to Principles of Morals and Legislation', 'Making Mind Matter More' and 'A Future for Presentism'

expand these ideas     |    start again     |     specify just one area for these texts


26 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne]
8. Modes of Existence / A. Relations / 1. Nature of Relations
It is a necessary condition for the existence of relations that both of the relata exist [Bourne]
All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
Either intentionality causes things, or epiphenomenalism is true [Fodor]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Contrary to the 'anomalous monist' view, there may well be intentional causal laws [Fodor]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Lots of physical properties are multiply realisable, so why shouldn't beliefs be? [Fodor]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne]
Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
How can presentists talk of 'earlier than', and distinguish past from future? [Bourne]
Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne]
Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne]
B-series objects relate to each other; A-series objects relate to the present [Bourne]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]