Combining Texts

All the ideas for 'Intro to Principles of Morals and Legislation', 'Contextualism Defended (and reply)' and 'On Referring'

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22 ideas

5. Theory of Logic / E. Structures of Logic / 1. Logical Form
There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling]
Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Our own intuitions about whether we know tend to vacillate [Cohen,S]
We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S]
The context sensitivity of knowledge derives from its justification [Cohen,S]
Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S]
19. Language / A. Nature of Meaning / 6. Meaning as Use
The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Reference is mainly a social phenomenon [Strawson,P, by Sainsbury]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P]
19. Language / B. Reference / 5. Speaker's Reference
Expressions don't refer; people use expressions to refer [Strawson,P]
If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]