Combining Texts

All the ideas for 'Intro to Principles of Morals and Legislation', 'Causality and Properties' and 'Rationality in Action'

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76 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
One system has properties, powers, events, similarity and substance [Shoemaker]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Analysis aims at internal relationships, not reduction [Shoemaker]
2. Reason / A. Nature of Reason / 1. On Reason
Entailment and validity are relations, but inference is a human activity [Searle]
Theory involves accepting conclusions, and so is a special case of practical reason [Searle]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Rationality is built into the intentionality of the mind, and its means of expression [Searle]
Rationality is the way we coordinate our intentionality [Searle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If complex logic requires rules, then so does basic logic [Searle]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
In real reasoning semantics gives validity, not syntax [Searle]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Users of 'supervenience' blur its causal and constitutive meanings [Searle]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Formerly I said properties are individuated by essential causal powers and causing instantiation [Shoemaker, by Shoemaker]
8. Modes of Existence / B. Properties / 5. Natural Properties
Genuine properties are closely related to genuine changes [Shoemaker]
Properties must be essentially causal if we can know and speak about them [Shoemaker]
To ascertain genuine properties, examine the object directly [Shoemaker]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
We should abandon the idea that properties are the meanings of predicate expressions [Shoemaker]
Some truths are not because of a thing's properties, but because of the properties of related things [Shoemaker]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Things have powers in virtue of (which are entailed by) their properties [Shoemaker]
One power can come from different properties; a thing's powers come from its properties [Shoemaker]
Properties are functions producing powers, and powers are functions producing effects [Shoemaker]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Shoemaker says all genuine properties are dispositional [Shoemaker, by Ellis]
A causal theory of properties focuses on change, not (say) on abstract properties of numbers [Shoemaker]
'Square', 'round' and 'made of copper' show that not all properties are dispositional [Shoemaker]
The identity of a property concerns its causal powers [Shoemaker]
Properties are clusters of conditional powers [Shoemaker]
Could properties change without the powers changing, or powers change without the properties changing? [Shoemaker]
If properties are separated from causal powers, this invites total elimination [Shoemaker]
The notions of property and of causal power are parts of a single system of related concepts [Shoemaker]
Actually, properties are individuated by causes as well as effects [Shoemaker]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
Dispositional predicates ascribe powers, and the rest ascribe properties [Shoemaker]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals concern how things are, and how they could be [Shoemaker, by Bird]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
Triangular and trilateral are coextensive, but different concepts; but powers and properties are the same [Shoemaker]
9. Objects / D. Essence of Objects / 15. Against Essentialism
There is no subset of properties which guarantee a thing's identity [Shoemaker]
10. Modality / B. Possibility / 1. Possibility
Possible difference across worlds depends on difference across time in the actual world [Shoemaker]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
'Conceivable' is either not-provably-false, or compatible with what we know? [Shoemaker]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
It is possible to conceive what is not possible [Shoemaker]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Our beliefs are about things, not propositions (which are the content of the belief) [Searle]
A belief is a commitment to truth [Searle]
We can't understand something as a lie if beliefs aren't commitment to truth [Searle]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Thinking must involve a self, not just an "it" [Searle]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Reasons can either be facts in the world, or intentional states [Searle]
13. Knowledge Criteria / C. External Justification / 1. External Justification
In the past people had a reason not to smoke, but didn't realise it [Searle]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causes (usually events) are not the same as reasons (which are never events) [Searle]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Grueness is not, unlike green and blue, associated with causal potential [Shoemaker]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Being held responsible for past actions makes no sense without personal identity [Searle]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
Giving reasons for action requires reference to a self [Searle]
A 'self' must be capable of conscious reasonings about action [Searle]
An intentional, acting, rational being must have a self [Searle]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Action requires a self, even though perception doesn't [Searle]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
A self must at least be capable of consciousness [Searle]
Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The self is neither an experience nor a thing experienced [Searle]
16. Persons / B. Nature of the Self / 5. Self as Associations
The bundle must also have agency in order to act, and a self to act rationally [Searle]
16. Persons / F. Free Will / 4. For Free Will
Rational decision making presupposes free will [Searle]
Free will is most obvious when we choose between several reasons for an action [Searle]
We freely decide whether to make a reason for action effective [Searle]
20. Action / C. Motives for Action / 1. Acting on Desires
Preferences can result from deliberation, not just precede it [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
We don't accept practical reasoning if the conclusion is unpalatable [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The essence of humanity is desire-independent reasons for action [Searle]
Only an internal reason can actually motivate the agent to act [Searle]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
If it is true, you ought to believe it [Searle]
If this is a man, you ought to accept similar things as men [Searle]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promises hold because I give myself a reason, not because it is an institution [Searle]
23. Ethics / D. Deontological Ethics / 2. Duty
'Ought' implies that there is a reason to do something [Searle]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
If causality is between events, there must be reference to the properties involved [Shoemaker]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
If causal laws describe causal potentialities, the same laws govern properties in all possible worlds [Shoemaker]
If properties are causal, then causal necessity is a species of logical necessity [Shoemaker]
If a world has different causal laws, it must have different properties [Shoemaker]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
It looks as if the immutability of the powers of a property imply essentiality [Shoemaker]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]