Combining Texts

All the ideas for 'Realistic Rationalism', 'works' and 'Vagaries of Definition'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Traditionally philosophy is an a priori enquiry into general truths about reality [Katz]
Most of philosophy begins where science leaves off [Katz]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Experience cannot teach us why maths and logic are necessary [Katz]
19. Language / A. Nature of Meaning / 1. Meaning
Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Meaning is essence divorced from things and wedded to words [Quine]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
It is generally accepted that sense is defined as the determiner of reference [Katz]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Sentences are abstract types (like musical scores), not individual tokens [Katz]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]