17 ideas
2510 | Traditionally philosophy is an a priori enquiry into general truths about reality [Katz] |
2516 | Most of philosophy begins where science leaves off [Katz] |
23295 | Truth cannot be reduced to anything simpler [Davidson] |
23298 | Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson] |
23297 | The language to define truth needs a finite vocabulary, to make the definition finite [Davidson] |
23296 | We can elucidate indefinable truth, but showing its relation to other concepts [Davidson] |
15102 | S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron] |
2521 | 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz] |
15103 | Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron] |
2513 | We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz] |
2522 | Experience cannot teach us why maths and logic are necessary [Katz] |
23294 | It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson] |
2517 | Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz] |
2519 | It is generally accepted that sense is defined as the determiner of reference [Katz] |
2520 | Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz] |
2518 | Sentences are abstract types (like musical scores), not individual tokens [Katz] |
15104 | The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron] |