Combining Texts

All the ideas for 'Realistic Rationalism', 'What is so bad about Contradictions?' and 'The Reasons of Love'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
2510 Traditionally philosophy is an a priori enquiry into general truths about reality [Katz]
2516 Most of philosophy begins where science leaves off [Katz]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
9123 Someone standing in a doorway seems to be both in and not-in the room [Priest,G, by Sorensen]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
2521 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz]
10. Modality / A. Necessity / 9. Normative Necessity
9240 Love creates a necessity concerning what to care about [Frankfurt]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
2513 We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
2522 Experience cannot teach us why maths and logic are necessary [Katz]
19. Language / A. Nature of Meaning / 1. Meaning
2517 Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
2519 It is generally accepted that sense is defined as the determiner of reference [Katz]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
2520 Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
2518 Sentences are abstract types (like musical scores), not individual tokens [Katz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
9228 Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
9238 Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
9232 It is by caring about things that we infuse the world with importance [Frankfurt]
9234 If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
9229 What is worthwhile for its own sake alone may be worth very little [Frankfurt]
9233 Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
9235 Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
9236 Love can be cool, and it may not involve liking its object [Frankfurt]
9237 The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
9239 I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
9227 We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
9230 People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
9241 Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
9300 Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
9231 Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]