28 ideas
| 2510 | Traditionally philosophy is an a priori enquiry into general truths about reality [Katz] |
| 2516 | Most of philosophy begins where science leaves off [Katz] |
| 10838 | To explain a concept, we need its purpose, not just its rules of usage [Dummett] |
| 10837 | It is part of the concept of truth that we aim at making true statements [Dummett] |
| 10840 | We must be able to specify truths in a precise language, like winning moves in a game [Dummett] |
| 19171 | Tarski's truth is like rules for winning games, without saying what 'winning' means [Dummett, by Davidson] |
| 2521 | 'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz] |
| 2513 | We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz] |
| 2522 | Experience cannot teach us why maths and logic are necessary [Katz] |
| 10839 | You can't infer a dog's abstract concepts from its behaviour [Dummett] |
| 2517 | Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz] |
| 2519 | It is generally accepted that sense is defined as the determiner of reference [Katz] |
| 2520 | Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz] |
| 2518 | Sentences are abstract types (like musical scores), not individual tokens [Katz] |
| 21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
| 8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
| 22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
| 11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
| 8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
| 8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
| 11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
| 23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
| 18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
| 11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
| 5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
| 5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
| 5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
| 5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |