Combining Texts

All the ideas for 'Realistic Rationalism', 'The Pragmatist Account of Truth' and 'Lectures on Jurisprudence'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Traditionally philosophy is an a priori enquiry into general truths about reality [Katz]
Most of philosophy begins where science leaves off [Katz]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Man has an intense natural interest in the consistency of his own thinking [James]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
'Real' maths objects have no causal role, no determinate reference, and no abstract/concrete distinction [Katz]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Realities just are, and beliefs are true of them [James]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
We don't have a clear enough sense of meaning to pronounce some sentences meaningless or just analytic [Katz]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Experience cannot teach us why maths and logic are necessary [Katz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
We find satisfaction in consistency of all of our beliefs, perceptions and mental connections [James]
19. Language / A. Nature of Meaning / 1. Meaning
Structuralists see meaning behaviouristically, and Chomsky says nothing about it [Katz]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
It is generally accepted that sense is defined as the determiner of reference [Katz]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Sense determines meaning and synonymy, not referential properties like denotation and truth [Katz]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Sentences are abstract types (like musical scores), not individual tokens [Katz]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
The existence of law is one thing, its merits and demerits another [Austin,J]