Combining Texts

All the ideas for 'The Elm and the Expert', 'The Myth of Sisyphus' and 'Protocol Sentences'

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46 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Life will be lived better if it has no meaning [Camus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Suicide - whether life is worth living - is the one serious philosophical problem [Camus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
To an absurd mind reason is useless, and there is nothing beyond reason [Camus]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
A standard naturalist view is realist, externalist, and computationalist, and believes in rationality [Fodor]
3. Truth / A. Truth Problems / 5. Truth Bearers
Psychology has to include the idea that mental processes are typically truth-preserving [Fodor]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic is easy, but what about logic to the point of death? [Camus]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Inferences are surely part of the causal structure of the world [Fodor]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
If we are rebuilding our ship at sea, we should jettison some cargo [Boolos on Neurath]
We must always rebuild our ship on the open sea; we can't reconstruct it properly in dry-dock [Neurath]
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
Control of belief is possible if you know truth conditions and what causes beliefs [Fodor]
14. Science / A. Basis of Science / 3. Experiment
An experiment is a deliberate version of what informal thinking does all the time [Fodor]
Participation in an experiment requires agreement about what the outcome will mean [Fodor]
We can deliberately cause ourselves to have true thoughts - hence the value of experiments [Fodor]
Interrogation and experiment submit us to having beliefs caused [Fodor]
14. Science / B. Scientific Theories / 1. Scientific Theory
Theories are links in the causal chain between the environment and our beliefs [Fodor]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
I say psychology is intentional, semantics is informational, and thinking is computation [Fodor]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
We are probably the only creatures that can think about our own thoughts [Fodor]
16. Persons / F. Free Will / 1. Nature of Free Will
Whether we are free is uninteresting; we can only experience our freedom [Camus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
The human heart has a tiresome tendency to label as fate only what crushes it [Camus]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Cartesians consider interaction to be a miracle [Fodor]
Semantics v syntax is the interaction problem all over again [Fodor]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Type physicalism equates mental kinds with physical kinds [Fodor]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Hume has no theory of the co-ordination of the mind [Fodor]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Propositional attitudes are propositions presented in a certain way [Fodor]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality has mental properties - autonomy, productivity, experiment [Fodor]
18. Thought / C. Content / 5. Twin Earth
XYZ (Twin Earth 'water') is an impossibility [Fodor]
18. Thought / C. Content / 6. Broad Content
Truth conditions require a broad concept of content [Fodor]
18. Thought / C. Content / 7. Narrow Content
Concepts aren't linked to stuff; they are what is caused by stuff [Fodor]
18. Thought / C. Content / 10. Causal Semantics
Knowing the cause of a thought is almost knowing its content [Fodor]
18. Thought / C. Content / 12. Informational Semantics
Is content basically information, fixed externally? [Fodor]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
In the information view, concepts are potentials for making distinctions [Fodor]
19. Language / A. Nature of Meaning / 1. Meaning
Semantic externalism says the concept 'elm' needs no further beliefs or inferences [Fodor]
If meaning is information, that establishes the causal link between the state of the world and our beliefs [Fodor]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
To know the content of a thought is to know what would make it true [Fodor]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
For holists no two thoughts are ever quite the same, which destroys faith in meaning [Fodor]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
It is claimed that reference doesn't fix sense (Jocasta), and sense doesn't fix reference (Twin Earth) [Fodor]
19. Language / C. Assigning Meanings / 2. Semantics
Broad semantics holds that the basic semantic properties are truth and denotation [Fodor]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Externalist semantics are necessary to connect the contents of beliefs with how the world is [Fodor]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus]
22. Metaethics / B. Value / 2. Values / g. Love
The more one loves the stronger the absurd grows [Camus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
One can be virtuous through a whim [Camus]
23. Ethics / F. Existentialism / 2. Nihilism
Happiness and the absurd go together, each leading to the other [Camus]
If we believe existence is absurd, this should dictate our conduct [Camus]
23. Ethics / F. Existentialism / 7. Existential Action
Essential problems either risk death, or intensify the passion of life [Camus]
Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus]
25. Social Practice / F. Life Issues / 4. Suicide
It is essential to die unreconciled and not of one's own free will [Camus]